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Volume 3: The Tribulation of the Gods Chapter 258: The Five Emperors Rule the World (4)

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    Chapter 258 The Five Emperors Ruled the World (4)

    Yao, whose surname was Yi Qi and whose given name was Fangxun.  When he was fifteen years old, he was named Tang Hou. He shared the joys and sorrows with the people in the Tang Dynasty, developed agriculture, properly handled various government affairs, and managed the Tang Dynasty in an orderly manner. He was not only supported by the people, but also praised by many tribal leaders.  Fangxun was the emperor, and the emperor was named Yao. Because he was first granted the throne in the Tang Dynasty, Tang was the dynasty code name. This was the first dynasty name in the history of our country, and later generations called him Tang Yao.  According to legend, Emperor Yao was as benevolent as heaven and as wise as God.  Being close to him warms the heart like the sun; looking up to him is like clouds covering the earth.  He is rich but not proud, noble but not indulgent.  He wears a yellow hat, black clothes, a scarlet chariot and a white horse.  He can respect virtuous people and make nine generations of the same clan love each other.  Since the people of the same clan were at peace, they went to inspect the officials.  All officials have outstanding achievements, and all princes and states can live in harmony.

    After Tang Yao ascended the throne, he restored the title of Tang Hou to his brother Zhi Yu in Tang.  Tang Yao often went deep into the remote areas of the countryside and went to the mountains and fields to search carefully, ask questions about talents, investigate political gains and losses, and select talents for fear of burying them.  People can be said to be full of talents.  With the help of so many talented people, the human race prospered under Yao's rule.

    In the early days of Yao's reign in the Tang Dynasty, the astronomical calendar was still very imperfect, and the people often missed the farming season. Therefore, Yao ordered the Xi family and the He family to follow the will of God, make a calendar based on the appearance and appearance of the sun, the moon, and the positions of the stars, and carefully teach it to the people.  Engage in production season.

    In addition, he ordered Xizhong, who lived in Yuyi, a place called Yanggu, to greet the sunrise respectfully and arrange the spring farming in different steps.  On the vernal equinox, the day is as long as the night. The stars in Suzaku's seven constellations appear in the south at dusk. This is used to determine the time of mid-spring.  At this time, people dispersed to work, and birds and animals gave birth and mated.

    He also ordered Uncle Xi, who lived in Nanjiao, to arrange the summer farm work step by step and do it carefully.  On the summer solstice, the day is the longest, and the Heart (also known as the Great Fire) among the seven Canglong constellations appears in the south at the beginning of the night, and the time of midsummer is determined based on this.  At this time, the people are in high places, and the feathers of birds and animals are sparse.

    He also ordered He Zhong, who lived in the Western Land, a place called Shibuya, to respectfully send the sun down and arrange the autumn harvest in a step-by-step manner.  On the autumnal equinox, the night is as long as the day. The virtual constellation among the seven constellations of Xuanwu appears in the due south at the beginning of dusk. Based on this, the time of mid-autumn is determined.  At this time, people moved to the plains, and birds and animals regenerated new hair.

    He also ordered Uncle He, who lives in the north, that place is called Youdu, to carefully arrange the winter collection.  On the winter solstice, the day is the shortest, and Pleiades, one of the seven constellations of the White Tiger, appears in the due south when it is first twilight, and the time of midwinter is determined based on this.  At this time, people go into their houses to keep warm, and birds and animals are covered with fine hair.

    The Xi and He people were in charge of astronomy. They estimated the time and the four seasons based on the movement of the sun, moon, stars and other celestial phenomena and natural phenology. They also used the moon cycle as one month, the sun cycle as one year, and one year as three hundred  Sixty-six days.  This is the earliest recorded calendar in my country, laying the foundation for our country¡¯s lunar calendar;

    There are 366 days in a year, and leap moons are used to correct the four seasons of spring, summer, autumn and winter.  Emperor Yao sincerely warned all officials to keep their duties, and all kinds of things were done.

    After Yao came to power, he still lived a very simple life, living in thatched houses, drinking wild vegetable soup, and wearing coarse cloth woven from kudzu vines.  He always listened to the opinions of the people and set up a "drum of remonstrance" in front of the simple palace gate. If anyone had any opinions or suggestions for him or the country, he could beat the drum at any time. Yao heard the sound of the drum.  , receive the visitor immediately and listen carefully to the visitor¡¯s opinions.  In order to make it easier for the people to find the imperial court, he also asked people to set up a "slander tree" at the main traffic road, that is, a wooden pillar was buried next to the wooden pillar. There was a guard next to the wooden pillar. If the people had any opinions, they could state it to the guard. If the Tathagata wished to go to the imperial court,  The caretaker will give guidance.  Because he could hear people's opinions in a timely manner, Yao understood the sufferings of the people very well.

    Emperor Yao¡¯s wife was the Deer Fairy.  The Deer Fairy's skin is like ice and snow, her figure is delicate and charming, and she looks like a graceful virgin.  She is kind-hearted, likes to help those in need, and eliminate harm for the people.

    There is a black dragon lurking in the Black Dragon Pond near Xiandonggou. It often makes waves, disturbs pedestrians, and even goes up the river to the Lugou area to harm the deer.  The Deer Fairy cared about the safety of the people and the survival of the deer, and was determined to subdue the black dragon.

    One day she came to the Black Dragon Pond and challenged the black dragon. The black dragon jumped up from the pond, bared its teeth and claws, and went straight to the fairy.  The deer fairy reached out and pointed at the black dragon. The black dragon suddenly fell limply on the river beach, begging for mercy from the deer fairy and expressing its willingness to serve the fairy for life.  The Deer Fairy spared it from death, imprisoned it in the Black Dragon Cave, and turned it into a mount for her to ride.  From then on, the harm caused by the black dragon to the creatures in the Xiandonggou area was finally eliminated.

    One day, Emperor Yao visited Mumapo in Xiandong and talked with the herdsmen about animal husbandry.  The herdsmen also told the story of the deer fairy who helped the people get rid of harm.  While he was talking, he suddenly saw a fairy floating in the sky towards the fairy cave. The herdsmen pointed out to Emperor Yao in surprise that she was the deer fairy known as the Goddess of Gushe.  After Emperor Yao returned to Yao's capital, the image of the Deer Fairy continued to appear.??It was in his mind, lingering in his heart.  At night, he dreamed that the deer fairy was floating down from the sky, walking towards him with a smile on her face, joining hands with him, telling each other our feelings, and traveling together on the clouds.

    Emperor Yao went to Gushe Mountain for an inspection in disguise. When he walked to the Fairy Cave, he saw from a distance a young woman dancing gracefully on the lawn beside the forest. She was soaring in the air and hiding on the ground.  There was a little deer accompanying her.  Emperor Yao thought to himself that she must be the Deer Fairy, so he walked forward and bowed to her.

    Unexpectedly, she didn¡¯t answer, she pulled away and hid behind a pine tree, pretending to comb her hair with a wooden comb with a coy expression on her face.  When General Yao approached, she tied the comb to this tree, then turned to the back of another tree and laughed.  Emperor Yao also laughed and chased after him. Unknowingly, he came to a secluded place. Suddenly, a giant python sprang out from the valley. It spat out a red letter, looked at it with wild eyes, and rushed towards Yao with its head raised. Emperor Yao could not retreat in time and was tripped by the grass on the ground.  fall.

    At this critical moment, the Deer Fairy saw this, turned around and jumped in front of Di Yao to protect him. She raised her hand and saw the giant python trembling all over and paralyzed on the ground. Following the instructions, she turned around and retreated towards the valley.  This python was transformed from the Black Tiger Immortal; it was intended to harm Emperor Yao.  Emperor Yao was frightened and repeatedly thanked the Deer Fairy for saving his life.  The two of them followed each other on their way back to the Immortal Cave, confiding their true feelings to each other, and they fell in love with each other.

    That night Emperor Yao kept the fairy cave.  The next day, the Deer Fairy led Di Yao on a tour of the mountains. The Deer Fairy pointed to the sparkling mirror stone and said, "I often look at it for plastic surgery."  Walking to the stone platform under the ravine, the Deer Fairy said that she "often sits on this platform and combs her hair. Everyone calls it my dressing table." She pointed to the stone steps on the opposite bank and said that she often walked on it.  Climbing up the steps there is called the Immortal Staircase.  She said that she often rides a black dragon to bathe and play in the Longxu Waterfall in Hougou. "I like this magical nature and live freely, but after meeting you, I admire your ambition to help the world from the bottom of my heart.  I am willing to help you to prosper your imperial career."  After hearing this, Emperor Yao was very pleased and expressed his willingness to sing and fly in unison.

    The two then entered into a marriage contract and chose an auspicious date to get married.  Emperor Yao and the Deer Fairy married in the fairy cave and used the cave as their new house. The Candle Mountain opposite was so dazzling that it made the Nanxian Cave look like daylight.  Later, people called this wedding night "the night of flowers and candles in the bridal chamber."

    After Emperor Yao got married, he was busy managing state affairs, and the Deer Fairy often took care of the horse ranch.  The next year the Deer Fairy gave birth to a boy. Yao was very happy and named him "Zhu".  The Deer Fairy raised her son and he gradually grew up.

    When she heard that a giant python was devouring herdsmen in Mumatan, she thought it must be the black tiger fairy who was causing trouble again.  So he decided to surrender the evil python.  She chased the python from Mumatan and followed it to the dressing table. Just as the python was about to turn around, the Deer Fairy jumped up and stabbed the python in the throat with her sword. The python was stabbed to death.  The black tiger escaped and left the giant python cave there.  The Black Tiger Fairy became increasingly jealous of the Deer Fairy and tried every means to harm her.

    The Deer Fairy had no choice but to report to the Jade Emperor Haotian.

    Queen Mother Haotian felt that gods and humans had different paths, and the love between immortals and mortals lost the majesty of the immortal family. However, Emperor Yao was also the emperor of humans, so it was inappropriate to separate them. From then on, it was stipulated that immortals and mortals were not allowed to intermarry, and those who violated the order were severely punished.  Heaven's rule.

    Haotian sent heavenly soldiers and generals to capture the Black Tiger Immortal, and pinned the Black Tiger Immortal under the hills southeast of Huyang, which is called Crouching Tiger Mountain.  At the same time, Haotian punished the Deer Fairy to cut off their relationship with Emperor Yao. The Deer Fairy had no choice but to return the young Zhu'er to Emperor Yao, and from then on lived in seclusion in the mountains.  Emperor Yao sent people to search everywhere, but there was no trace of him. He went up to Gushe Mountain to look for him. He called out day and night, but there was no reply.  Emperor Yao married another daughter of the Sanyi family and had seven sons and two daughters.  Zhuer was later granted the title of Dandi (Fushan), so it was called Danzhuyi.

    When Emperor Yao succeeded to the throne, he had already wiped out the remaining forces of the Wu clan, and the strength of the human race had surpassed that of previous generations.  Due to the growth of the population, the original land was no longer enough to live in, so human races continued to move north. In fact, the number of demon tribes in the north was also growing. Therefore, the demon tribes also gradually moved south in these years, and human-monster relationships were inevitable.  There were some conflicts, but this aroused the dissatisfaction of the demon clan who had tolerated it for many years.

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