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Volume 3: The Tribulation of the Gods Chapter 258: The Five Emperors Rule the World (4)

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    Chapter 258 The Five Emperors Ruled the World (4)

    Yao, whose surname was Yi Qi and whose given name was Fangxun.  When he was fifteen years old, he was named Tang Hou. He shared the joys and sorrows with the people in the Tang Dynasty, developed agriculture, properly handled various government affairs, and managed the Tang Dynasty in an orderly manner. He was not only supported by the people, but also praised by many tribal leaders.  Fangxun was the emperor, and the emperor was named Yao. Because he was first granted the throne in the Tang Dynasty, Tang was the dynasty code name. This was the first dynasty name in the history of our country, and later generations called him Tang Yao.

    It is said that Emperor Yao was as benevolent as heaven and as wise as God.  Being close to him warms the heart like the sun; looking up to him is like clouds covering the earth.  He is rich but not proud, noble but not indulgent.  He wears a yellow hat, black clothes, a scarlet chariot and a white horse.  He can respect virtuous people and make nine generations of the same clan love each other.  Since the people of the same clan were at peace, they went to inspect the officials.  All officials have outstanding achievements, and all princes and states can live in harmony.

    After Tang Yao ascended the throne, he restored the title of Tang Hou to his brother Zhi Yu in Tang.  Tang Yao often went deep into the remote areas of the countryside and went to the mountains and fields to search carefully, ask questions about talents, investigate political gains and losses, and select talents, fearing that talents would be buried.  , it can be said that there are many talents.  With the help of so many talented people, the human race prospered under Yao's rule.

    In the early days of Yao's reign in the Tang Dynasty, the astronomical calendar was still very imperfect, and the people often missed the farming season. Therefore, Yao ordered the Xi family and the He family to follow the will of God, make a calendar based on the appearance and appearance of the sun, the moon, and the positions of the stars, and carefully teach it to the people.  Engage in production season.

    In addition, he ordered Xizhong, who lived in Yuyi, a place called Yanggu, to greet the sunrise respectfully and arrange the spring farming in different steps.  On the vernal equinox, the day is as long as the night. The stars in Suzaku's seven constellations appear in the south at dusk. This is used to determine the time of mid-spring.  At this time, people dispersed to work, and birds and animals gave birth and mated.

    He also ordered Uncle Xi, who lived in Nanjiao, to arrange the summer farm work step by step and do it carefully.  On the summer solstice, the day is the longest, and the Heart (also known as the Great Fire) among the seven Canglong constellations appears in the south at the beginning of the night, and the time of midsummer is determined based on this.  At this time, the people are in high places, and the feathers of birds and animals are sparse.

    He also ordered He Zhong, who lived in the Western Land, a place called Shibuya, to respectfully send the sun down and arrange the autumn harvest in a step-by-step manner.  On the autumnal equinox, the night is as long as the day. The virtual constellation among the seven constellations of Xuanwu appears in the due south at the beginning of dusk. Based on this, the time of mid-autumn is determined.  At this time, people moved to the plains, and birds and animals regenerated new hair.

    He also ordered Uncle He, who lives in the north, that place is called Youdu, to carefully arrange the winter collection.  On the winter solstice, the day is the shortest, and Pleiades, one of the seven constellations of the White Tiger, appears in the due south when it is first twilight, and the time of midwinter is determined based on this.  At this time, people go into their houses to keep warm, and birds and animals are covered with fine hair.

    The Xi and He people were in charge of astronomy. They estimated the time and the four seasons based on the movement of the sun, moon, stars and other celestial phenomena and natural phenology. They also used the moon cycle as one month, the sun cycle as one year, and one year as three hundred  Sixty-six days.  This is the earliest recorded calendar in my country and laid the foundation for our country¡¯s lunar calendar;

    There are 366 days in a year, and leap moons are used to correct the four seasons of spring, summer, autumn and winter.  Emperor Yao sincerely warned all officials to keep their duties, and all kinds of things were done.

    After Yao came to power, he still lived a very simple life, living in thatched houses, drinking wild vegetable soup, and wearing coarse cloth woven from kudzu vines.  He always listened to the opinions of the people and set up a "drum of remonstrance" in front of the simple palace gate. If anyone had any opinions or suggestions for him or the country, he could beat the drum at any time. Yao heard the sound of the drum.  , receive the visitor immediately and listen carefully to the visitor¡¯s opinions.  In order to make it easier for the people to find the imperial court, he also asked people to set up a "slander tree" at the main traffic road, that is, a wooden pillar was buried next to the wooden pillar. There was a guard next to the wooden pillar. If the people had any opinions, they could state it to the guard. If the Tathagata wished to go to the imperial court,  The caretaker will give guidance.  Because he could hear people's opinions in a timely manner, Yao understood the sufferings of the people very well.

    Emperor Yao¡¯s wife was the Deer Fairy.  The Deer Fairy's skin is like ice and snow, her figure is delicate and charming, and she looks like a graceful virgin.  She is kind-hearted, likes to help those in need, and eliminate harm for the people.

    There is a black dragon lurking in the Black Dragon Pond near Xiandonggou. It often makes waves, disturbs pedestrians, and even goes up the river to the Lugou area to harm the deer.  The Deer Fairy cared about the safety of the people and the survival of the deer, and was determined to subdue the black dragon.

    One day she came to the Black Dragon Pond and challenged the black dragon. The black dragon jumped up from the pond, bared its teeth and claws, and went straight to the fairy.  The deer fairy reached out and pointed at the black dragon. The black dragon suddenly fell limply on the river beach, begging for mercy from the deer fairy and expressing its willingness to serve the fairy for life.  The Deer Fairy spared it from death, imprisoned it in the Black Dragon Cave, and turned it into a mount for her to ride.  From then on, the harm caused by the black dragon to the creatures in the Xiandonggou area was finally eliminated.

    One day, Emperor Yao visited Mumapo in Xiandong and talked with the herdsmen about animal husbandry.  The herdsmen also told the story of the deer fairy who helped the people get rid of harm.  While he was talking, he suddenly saw a fairy floating in the sky towards the fairy cave. The herdsmen pointed out to Emperor Yao in surprise that she was the deer fairy known as the Goddess of Gushe.  After Emperor Yao returned to Yao's capital, LuNow you can refine medicine and treasure.

    So the remaining demon clan found the only remaining demon clan seniors Shang Yang, Ji Meng, and Jiu Ying, and joined forces with Beiming Kunpeng, and these four demons took the initiative to attack the human race.  Launch a flood to flood the human race.

    Kunpeng¡¯s statement is well-founded.

    ??When encountering a flood, human beings often think it is a natural disaster rather than a disaster. Usually, in this case, they will only control the water themselves, and will not ask for help from Taoist sects and heaven. At most, they can only pray to God for blessing.  As long as you move quickly enough, you can wipe out a large number of human races before the Dao Sect Heavenly Court above reacts.

    Thinking about it, when it is very difficult to rely on the power of the human race to deal with the flood, how can we solve the monstrous flood caused by the monster race alone.

    Not to mention drowning all the human race, at least seven human races will be drowned, and most importantly, the human race's food will be greatly reduced. After that, even if the human race invites people from the Taoist sect, we will only have to delay the time until the human race is gone.  When food is available, if another 20% of the human race starves to death, it will be useless no matter how powerful the Taoist heavenly people are.

    Under such circumstances, how can the human race occupy the Great Desolate World without the demon clan taking action? The Wu Clan has basically been severely damaged and can only sit back and watch. By then, the prehistoric race will not be the largest and most powerful demon clan in the world?  Even if it fails, the demon clan can come back and divide the world equally with the human race. Sooner or later, with the powerful individual strength of the demon clan, it will be able to crush the human race into pieces.

    It has to be said that Kunpeng¡¯s plan is really vicious!  Under the guidance of Kunpeng's poisonous plan, the human race ushered in the most painful and difficult era of floods!

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