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Text Chapter 1009 The iron armor is still there

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    In the first year of Yonghe in Jianzhou North Korea, which was the 24th year of the Yinghua Holy Path, Agui led troops to the southern wall to prevent South Korean attacks, thus leaving the center of power in Jianzhou North Korea.

    From the first year of Yonghe to the eighth year of Yonghe, he, Gaoqi and the Aixinjueluo clan were able to work together, and even if they had a small fight, they could still maintain the stage.  After all, they had to face tens of millions of people in the entire Korean Kingdom in the past, and they could only rely on two or three hundred thousand Manchus who went south, and they could only fight with two or three thousand soldiers.

    Although this ratio is not as disparate as the Manchus who invaded China and occupied China a hundred years ago, if you are not careful, it will be the end of the entire clan being overthrown, not to mention that there is a British spy who is so powerful that he can destroy them with just a breath.  beside.

    During these eight years, Agui and Gaoqi controlled the military power, Gaoqi controlled the city defense of Pyongyang and the northern defense, and Agui controlled the southern defense.  The Aixinjueluo clan, headed by Prince Zhuang Yunlu, controlled the palace imperial army.  The clan tacitly allowed Gao Qi's son Gao Zhi to accompany the emperor as a communication bridge between the two sides, and then relied on calling on the Manchus to obtain the political power to rule Korea through the ancient Manchu system of eight kings' discussions.

    With such a pattern, all parties worked together to govern North Korea for eight years, and the ruling policy was divided into two major stages during these eight years.

    The first stage was to follow the ancestral system and unite the Manchus and Koreans. Although there were help from Korean Confucian scholars, this strategy was quickly shattered.  There are two reasons. First, the Huayi debate held by the Manchus has collapsed in the Central Plains. The "Qing model" has been proven to be a complete failure. Even the most pedantic Korean scholars know that "Manchus and Koreans are one."  It's a false pretense.  On the other hand, the continuous influx of "English-study" works from smuggling channels made it difficult for the old righteousness to gain a foothold. If the Manchus wanted to gain a firm foothold in Korea, they had to find a new righteousness and erect a new sign.

    So in the third year of Yonghe, promoted by Prince Zhuang and presided over by the "sage" Zhuge Jisheng from Yinghua, with the in-charge of Yonghe Emperor Yongqi as an introduction, the reform wave of "Yonghe ZTE" was launched.

    Since the third year of Yonghe.  The theory of "bloodline defense" became popular in Jianzhou Korea.  The Manchus in Jianzhou Korea traced back the glory of their Manchu ancestors and used the slogans of advocating martial arts, respecting ancestors, and pure blood to re-unite the "national spirit."  This theory combines the suffering of the Koreans with the suffering of the Manchus.  The division of North and South Korea was all attributed to the "Han disaster".

    "The Han people have a great sense of pursuit of profit, and like animals, they know how to plunder the world, oppress the world, enslave other tribes, and turn the world into a life-or-death situation. It is a world where races are either masters or slaves. The Han people not only built the Great Britain  , it also caused the division of Korea. All the Koreans in the south have become slaves of the Han people. They have no food to eat and no holes to die. All the sufferings are caused by the Han people. Jianzhou, a remote place in Korea, has millions of people and tens of millions of people.  Fresh people. If we don¡¯t rise up, we will not be able to escape the tragic fate of being eaten by the blood of the Han people."

    "At this time of crisis, the Koreans are unable to save themselves. The fate of the Koreans in the south is ironclad proof. Only the Manchus can save Korea and the world. The Manchus are the noblest race, and the Mongolian and Han military flags under the Manchus  Human beings are noble, fresh people are inferior, and Han people are the lowest. Only by eradicating all Han people can the world be restored to peace and harmony."

    "In this time of danger, the nobles work hard and the lowly work hard. Only by uniting closely around the noble Manchus can the people survive. Only then can we survive this great struggle and welcome the day of great unity in the future."

    The core of the bloodline defense theory is these remarks. It no longer emphasizes the unity of Manchu and Xian. Instead, it divides each race more clearly and determines the rights, responsibilities and status according to the race.  The Manchus still eat hardcore crops as they did in the Qing Dynasty.  But what is different from the Qing Dynasty is that in addition to serving as soldiers, the Manchus also monopolized all kinds of businesses.  Including official activities, business and other activities, no one can do it without satisfaction.  In short, all the policies that were beneficial to the Manchus during the transition period between the three emperors Kangxi, Yongzheng and Qianlong were used to ensure that the Manchus were firmly at the top of the pyramid of Jianzhou Korea.

    The vast majority of fresh people are designated as "fresh households", farming, mining, and working in front of and behind the horses, and they will not be able to escape from generation to generation.  The Xian Confucian scholars, officers, and credible Xian soldiers were awarded "Xian Banners". Not only did they not have to bear taxes, they also had the right to offer their daughters or sisters, so that their children and nephews could benefit from the relationship of women.  Being of Manchu bloodline, he was separated from his identity as a fresh person.

    This new system, inherited from the Eight Banners, but with the addition of bloodline theory, established three ethnic groups: "Manchus", "Banner people" and "Xian people".  In addition to the three levels, there is another first-class "Han people". Although this class is called "Han people", there are not many who are really Han people.  All Xian people and bannermen who committed crimes were reduced to this level, mixed with the few Xianhua Han people, and became the lowest class.

    "Han people" were forced to do labor for free, and the government only spared them from death. They were almost prisoners without a sentence.  At the same time, the government used various remarks to discredit their origins and create a "criminal clan", which made the Xian people who were originally at the bottom have a contrast in class and no longer feel that they are the lowest class of people.

    &n, he hurriedly fled to Incheon Port and met with the great scholar Zhuge Jisheng.  The slogan of the Manchu uprising was to kill traitors and villains. Gao Zhi was one and Zhuge Jisheng was another.  Even if they couldn't see eye to eye in the past and fought openly and secretly, now they have to stick together.

    "What do you think, Mr. Zhuge?"

    "It depends on whether the Prime Minister has great determination?"

    "What big determination?"

    "The great determination to enter this world."

    The two of them exchanged a few hurried words and then led the topic to a more majestic stormy sea.

    Gao Zhi frowned and said: "Sir, do you still rely on clan disputes and bloodline righteousness? There was only a layer of skin left in this system when the country was founded."

    Zhuge Jisheng shook his head: "The emperor and the Manchus took away this trick, how can we use it again?"

    He pulled out a book from his sleeve like a magic trick: "Now in this world, we can not only have a false king, but even have no king, as long as we hold on to a stronger sense of justice."

    Looking at the book with "Human Capital" written on the cover, Gao Zhi was puzzled. What great righteousness could be contained in this book that could be established without relying on a king?

    Zhuge Jisheng twirled his gray beard and smiled slightly: "Datong Society talks about class struggle, and this class is a stronger righteousness. As long as we represent the poor, we call on them to overthrow the kings, wealthy businessmen, workshop owners, and all those who oppress them.  , twist them into a rope, what else does the king need to do? Relying on the ancient Legalist methods, in this Jianzhou North Korea, we built something that belongs to all the suffering people, whether they are Manchus or Han Chinese.  The kingdom of heaven on earth, like this we can be uncrowned kings."

    It took Gao Zhi a long time to come to his senses: "This, isn't this the White Lotus Road?"

    Zhuge Jisheng shook his head, patted the book and said, "This is the great righteousness from Great Britain. It is the words of wisdom in this world. The white lotus that the gods talk about is far inferior to it."

    Gao Zhi's eyes changed. After a while, he said decisively: "Tell me, what do you want me to do?"

    Zhuge Jisheng smiled even brighter. Naturally, Gao Zhi didn't know that although there were countless versions of "Datong Xinyi" in the hands of Datong Society, the most popular version now was perfected by him and a group of fresh Confucian scholars.

    When the two got on the boat, Gao Zhi suddenly woke up and looked at Zhuge Jisheng with a deep look: "Mr. Zhuge, first you talk about clans fighting for blood, and then you talk about class in Datong. Why do you think you are specifically trying to disrupt this country?"  Where are you coming from?"

    Zhuge Jisheng seemed to be teaching the students who had not yet started: "Isn't this the same thing? We raise an enemy. If you don't follow us, you will die. If you don't follow us, you won't enter heaven. It doesn't matter whether the clans are fighting for blood or Datong.  Whether it¡¯s class or even the White Lotus Christ, it¡¯s all the same. It¡¯s just that the context must keep pace with the times, the cause of suffering must be replaced by the current object, and the method of rescuing people must be replaced by the most fashionable knowledge. As for the chaos of this country,  ¡­¡±

    He also looked back at Gao Zhi deeply: "Mr. Gao, what's the difference between you and me, Zhuge, till now? In the end, we all only want one thing"

    After a long time, Gao Zhi nodded slowly and said two words: "Authority."  .  )

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