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Text Chapter 985 The Gu Altar of Righteousness

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    w China was unified and the whole country was celebrating. On the sea north of Dengzhou, a broken fishing boat was struggling north. The dozen people on board looked like they had escaped and fled to freedom.  The land to the south gradually faded away, and they never looked back.

    For these people, the southern continent is either the home of monsters or a place of prison. In short, it is no longer the homeland of their motherland. They want to rush to the only refuge across the sea that can accommodate them, where the last ray of light in the world still exists.

    These dozen people are not ordinary people, and they are not all Manchus. One of them is wearing a straight coat, standing proudly on the bow of the boat with his hands behind his back, brushing his beard and looking north. He looks outstanding.

    When it was deep, a wave hit the boat and the boat shook violently. The man fell into the water. Others clapped their hands and called for retribution. Some people wanted to go into the water to save him, but they stopped him.

    "I wouldn't have bothered to save Brother Pig unless I was entrusted by others"

    The rescuer was helpless and followed the boatman to drag the Confucian scholar onto the boat.

    After vomiting half of his stomach water, Zhuge Jisheng woke up leisurely. Thinking of his mental journey over the years and the recent difficulty of setting into the sea, he chanted sadly: "When heaven assigns a great responsibility to this person, he must first work hard on his mind and body."  ¡­¡±

    Twelve years ago, when Yinghua conquered Jiangnan, Zhuge Jisheng sold off the entire Dayi Society he was responsible for. The stubborn and corrupt scholars in Songjiang, Suzhou were almost wiped out. At that time, Yinghua's Jiangnan camp had to pinch its nose.  In recognition of his merit, he was only sentenced to one year in prison (residential surveillance).

    After regaining his freedom, Zhuge Jisheng devoted all his energy to introspection and joined the mainstream of British and Chinese scholars: the Wangdao School, and studied deeply the debate between Hua and Yi in this world.  After a small amount of success, he was admitted to Huaiyang College.

    While studying in Huaiyang, he began to publish the theory of bloodline China.  His radical attitude was intolerable to the orthodox royalists.  Because of his radical attitude, after graduating from the academy.  Several imperial examinations were failed.

    Since he wanted to join the government but could not, Zhuge Jisheng turned to the route of blind man Wang.  But after many years, he could only squeeze into the Yangzhou Mansion Courtyard, and he was just a foil. He couldn't even enter the Provincial Courtyard.

    With the beginning of the Northern Expedition, Zhuge Jisheng felt that an opportunity had come, and he promoted his blood theory even more vigorously, demanding that the Manchus be cured by poverty.  Not only did they want to completely exterminate the Manchus physically, but they also advocated dividing the noble and the low based on race, so that the world could return to blood.

    Relying on this blood theory, Zhuge Ji became famous. Not only was he selected for the Jiangsu East Academy, but he also received tens of thousands of votes in the Dongguo Academy election in June.  A large group of people followed Ji.  He was pushed to form a "Han Cui Association".

    ??????????????????????????? Just when he was so satisfied that he thought he could become the second blind man Wang, news suddenly came from his cronies in the meeting, saying that his remarks had displeased the emperor and the court, and they were going to deal with him.  At the same time, the Grand Tribunal was established.  Zhuge Jisheng was frightened when he wanted to list the crimes of the Manchu Qing Dynasty. He did not clean up the shit in Dayi Society back then.

    While he was wandering and not knowing where to go, someone else secretly passed on the information, saying that the Manchus had just entered Korea and were in dire straits, and they were calling for loyal people to return.  A Han Chinese like him who was born in Dayi Society, had a distinguished career and a great reputation, was also needed by the Manchus.

    Zhuge Jisheng completed the psychological transformation without much effort, and his heart was so happy that it flew into the sky. He spent several days and nights without sleep to revise the "On Bloodline" he had written before, preparing to use it as a basis for promotion.  In his view, academic speech has no bearing on integrity. Anyone who needs it can sell it, and whoever pays the highest price can sell it. Since ancient times, it has been "read the books of sages and sell them to the emperor's house."

    While the whole country of Yinghua was celebrating the departure of the Qing Dynasty and the restoration of China, Zhuge Jisheng, with the help of a matchmaker, boarded a black ship headed by a smuggler and fled to North Korea with a group of fleeing Manchus, and thus "dragon entered the sea"  ", "Kunpeng spreads his wings".

    Even half a belly of sea water did not dampen Zhuge Jisheng's ardent spirit. Unlike the Manchus on the same boat, in his view, Jianzhou North Korea was still in darkness, waiting for the arrival of his bright light, and disasters from heaven, too.  Singing praises for the great achievements he is about to make.

    This road is extremely long. When the broken fishing boat docked at Wolmi Island outside Incheon, the sun and moon had already rotated three times. Not only did it experience a lot of wind and waves, but it was also almost caught by the Yinghua Coast Guard.  People are constantly fighting over whose master's status is higher.

    Thanks to Fan Sihai¡¯s entry into North Korea, Wolmi Island has many floating docks and has become a paradise for smugglers.  Zhuge Jisheng and the Manchu people on the ship were considered smuggled goods. After landing on Yuewei Island, they had to transfer to another ship before they truly set foot in North Korea.  This land is now called "Jianju North Korea", a name that has been deeply imprinted by countless heads and thick blood.

    Zhuge Jisheng was led by an informant and walked towards Pyongyang, which was renamed Fengtian. He saw that there were many corpses lying on the road, and his eyes were filled with panic.  He shook his head and muttered: "This is not good. It looks more like a natural disaster than a human power. How can the freshmen be subdued, and how can the Manchus be at peace?"

    In Fengtian City, Prince Zhuang¡¯s Mansion,?¡­¡±

    Gao Cheng and Gao Zhi looked at each other and smiled, their eyes full of warm affection, just like when Gao Qi and A Gui met to decide the name of the country earlier, there was no need to say anything, there was a tacit understanding.

    On the street, Agui, who was guarded by a large group of attendants, sighed secretly and muttered: "Gaoqi, you are so full of plotting against me that you just want to be the last one among the poison, just dream!"

    The night was deep, and looking down from a height of ten thousand feet, except for the faint light in Fengtian City, the entire land of Korea was dark and deep, like a bottomless Gu altar.  Facing the west across the sea, there are patches of light.

    In the thatched cottage of Weiyang Palace in Tokyo, Li Si twirled his beard and pondered, unconsciously rubbing the cover of a book with his palms, with the words "Human-derived Capital" written on it.  It has a progressive inheritance relationship with the "Tianyan Capital" written by him and the cheap master Duan Hongshi in his early years. However, this book goes a step further in thinking about the future prosperity of industry and commerce. To put it bluntly, in addition to the "surplus value"  "In addition to the shortcomings in the deduction, the views on productivity and production relations, as well as class division and class struggle are already very close to a certain doctrine of later generations.  Of course, the key difference is that this book starts from the Mohist principle of equalization, and its argument is also based on the theory of the New Three Dynasties. It does not predict the collapse of this world, but emphasizes the rule of great harmony and equalization discussed in this book.  The ultimate fantasy of mankind, rather than a real heaven on earth that can be built.

    This book was not written by Li Si, but by the old man in white clothes opposite Li Si. Li Fangying, who traveled three sages to the west, spent ten years studying workshop production, commercial circulation, and three generations later.  The changes in the world, coupled with Li Si's occasional guidance, finally achieved this achievement.

    After a long time, Li Si said: "There are still many shortcomings in this book, but it's okay to take it out. There are three thousand avenues. This can be regarded as one. The shortcomings in it can be made up by the world."

    Li Fangying said: "I am afraid that when Zen Master Huiyuan and Mao Ziyuan established the meaning of White Lotus, it was tainted by later generations as the true meaning of a cult. I am afraid that the basis of this book is the Mohist meaning of equalization, and I am afraid that I will not follow the White Lotus.  Follow in the footsteps.¡±

    Li Si laughed: "For example, cowpox, you have to be vaccinated first to prevent smallpox. Besides, what you said in your book is not something that Chinese people can take notice of at this time. Maybe it will take another thirty to fifty years, or even a hundred years, before anyone will treat it like this.  The great righteousness described in this book is the banner to pursue the benefits they want. Its function is not to change the world or to change the righteousness, but to repair our dams and make our original righteousness stronger"

    His words became firmer: "I believe that even if this great righteousness may temporarily obscure the eyes of the people of the country, it will not dispel the relationship between heaven and man that we have established. Even if the country is in turmoil, after it stabilizes, people will still think that everyone is free.  To benefit without harming each other is the ultimate goal in the world and the foundation of human beings.¡±

    Patting the book, Li Si said again: "This book will be printed with a special seal and passed overseas. I believe that there will be countless Gu altars overseas. In a few years, such a great cause will be established. By then, the people of the country will  We also know what the consequences will be if we misinterpret this principle"

    At the end, Li Si sighed: "We have done enough, let the younger generations worry about their affairs."

    Li Fangying breathed a sigh of relief. At this moment, he saw Li Si's eyes looking far away, as if his mind had been chasing him several years later. In the dim light, the moving scene was vague and intoxicating.

    ¡¾End of this volume¡¿To be continued.  .  m

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