Xueyue seemed to have expected that Qingyang would say this. She looked at him and said calmly: "Young man, don't be so impulsive in doing things. Spiritual stones are external things. If you don't have them, you can make more money. If you give up your life rather than your wealth, you will really be at that critical moment of life and death." , keeping so many spirit stones is just a way to die."
Yuan Jizi also advised: "Fellow Taoist Qingyang, bow your head when you face the strong. In the world of immortality, the weak and the strong prey on the strong. This is not a shameful thing. You have achieved such an achievement at a young age. Your future prospects are limitless. There is no need." Go to death for offending a ninth-level cultivator."
Qingyang doesn¡¯t even want to give up the Five Elements Dingshen Pill, let alone pay millions of spiritual stones, let alone owe Xueyue a huge favor? You must not make a loss-making business. Qingyang has not fought against the ninth-level monk of the Transformation God. If the Yin-devouring Ancestor really dares to come, he can be used to practice with him. As for Cangmu City, whether it is a blessing or a disaster depends on their fate. Qingyang cannot protect them for a lifetime. If the Yin-devouring Ancestor is solved from the source, no one will care about them anymore.
Qingyang then said proudly: "I have been practicing for hundreds of years, and I am not a reckless person. Since I dare to offend the Yin-devouring Ancestor, I have the corresponding confidence. You two don't have to worry about this matter anymore."
Qingyang has already said this, but Yuan Jizi can't persuade him anymore. He even doubts in his heart that if this kid is so confident, he can't be from some powerful force? He has reached the middle stage of spiritual transformation at the age of several hundred years, and he also has superb alchemy skills. How could a poor casual cultivator achieve such an achievement?
Xueyue once sent someone to inquire about Qingyang, and found out that Qingyang was a casual cultivator from Cangmu City with no deep background. He also vaguely heard about Qingyang's achievements. The second level of god transformation can protect the human race in Cangmu City. Zhou Quan, the real strength should be higher than the cultivation level, but the specific amount is not clear. However, according to common sense, no matter how strong a fourth-level monk is, he cannot be higher than a late-stage monk, right? What's more, the Yin-devouring Ancestor whose strength has reached the ninth level of God Transformation?
Young people really don¡¯t know how high the world is. I¡¯m afraid it will be too late to regret it when the Yin-devouring Ancestor comes to visit me in the future. Xue Yue snorted coldly and said: ¡°Since you don¡¯t appreciate it, forget it. Although I brought you here, you have offended yourself. As for the Yin-devouring Ancestor, don¡¯t expect me to support you.¡±
"Of course the city lord doesn't need to worry about it." Qingyang said not to be outdone.
Hearing this, Xue Yue had a hint of anger on his face, and said: "Okay, in that case, please go back, both of you. Young people are arrogant and easy to cause trouble. Such a personality is not suitable for me, the guest of the Red Flame City, Alchemist If you are destined to leave the True Spirit Tomb alive, you can stay or leave as you please."
If anyone in Chiyan City dared to talk to Xueyue like this, he would have taught him a lesson long ago. That is to say, he has become older and doesn't like to do anything recently, and because Qingyang was brought here by himself, if something happened to Fubo, It was difficult for the young master of the clan to explain, so he suppressed his anger and waved off the guests directly.
"Then thank you City Lord." Qingyang bowed his hands and saluted,
After finishing speaking, without waiting for Xue Yue to react, he directly took Yuan Jizi and left.
Qingyang definitely doesn't care about the position of guest alchemist in Chiyan City. With his superb alchemy skills, he can prosper even in Bibo City. He agreed to this matter because he was worried about the impact on Cangmu City. Now that Xueyue takes the initiative to let him go, Qingyang naturally wants it.
Back to his residence, Qingyang closed the formation outside and entered the quiet room to practice in seclusion. There was not much time left before the True Spirit Tomb was opened, and Qingyang did not want to cause trouble during this period. Fortunately, this courtyard was arranged by Bibo City, and the people living around it were all monks from Chiyan City. There was also the ninth-level god-transforming Xue Yue who was in charge, so the Yin-devouring Ancestor did not come to cause trouble.
Unknowingly, more than twenty days passed. On this day, Yuan Jizi's voice suddenly came from outside. It turned out that it was time to open the true spirit tomb. The Lord of Blood Moon City informed them to go and meet. Qingyang quickly cleaned up. , then activate the formation and Yuan Jizi and rush to the Blood Moon Courtyard.
Less than half an hour later, all fifty god-transforming monks gathered together. Xue Yue didn't say anything. He just waved his hand gently and led everyone to fly towards the red mountains in front. A few hours later, everyone arrived In a valley deep in the mountains, there is nothing unusual outside the valley, but once you get in, you will find that there is actually a huge square hidden in the valley.
At this time, there were only a few hundred people in the square, all of them god-transforming monks. The people from Chiyan City came earlier. There were three thousand monks participating in the True Spirit Tomb Association. It would probably take a whole day to gather them all, so Everyone sat down in the square, adjusting their status while waiting for others.
After that, monks came one after another. After arriving in the square, they all found a place to rest. Soon, most of the day passed, and more than two thousand people had gathered in the entire square. Among these people, the largest number were in the middle stage of transformation. There are about 1,600 people. In the early stage of becoming a god, there were only more than 500 people and nearly three others.In the late stage of becoming a god, it can be seen from this ratio that Chiyan City is a weak area under the jurisdiction of Bibo City, because the fifty monks brought by Blood Moon accounted for less than half of the mid-stage god transformation. There is only one, and most of them are in the early stages of becoming gods.
Among the nearly three hundred late-stage god-transformation monks at the scene, only a few dozen were leaders of their respective fairy cities like Xue Yue. The rest were all participants in the True Spirit Tomb meeting. Not to mention too many levels, there are still about twenty or so, and there are even five or six who have achieved perfect transformation into gods. They are probably at the end of their lives, and if they don't break through, there will be no chance, so they venture in to look for opportunities.
Seeing that it was getting dark, someone suddenly shouted: "The people from Bibo City are coming."
Qingyang quickly raised his head and saw a group of dark figures flying towards him in the distance. The three monks flying at the front were obviously very powerful. In the middle was an old man with a green face, wearing a green shirt, and on the left was a blue-bearded man. The scholar is wearing a blue robe, and on the right is an old lady wearing a colorful gauze dress. Yuan Jizi has quietly introduced their identities to Qingyang beside him. The green-faced old man is a Void Refining monk of the Bilin Clan. The Green-faced Venerable, the Blue-bearded Scholar is the Fubo Clan¡¯s void-refining monk, Lan-Beard Venerable, and Banlao Xu Niang is the Floating Clan¡¯s void-refining monk, Caiyi Venerable. This time, the meeting at the True Spirit Tomb will be held by the three of them Someone was sent to co-host the ceremony, but other Void Refining cultivators did not come.
The three of them were followed by more than 400 god-transformation monks, most of whom were in the late stage of god-transformation, less than 40% of them were in the middle stage of god-transformation, and there were none in the early stage of god-transformation. These were all sent by Bibo City to participate in the true spirit competition. It seems that the foundation of Bibo City is much stronger than that of other subordinate areas.
(End of this chapter) (Remember the website address: www.hlnovel.com