? Chapter 112 The object of the great unification is the dragon, not the human
Linking Xiaoying and Xiaoku with the royal family was planned by Yunchuan a long time ago.
Most of the tribal inheritance is actually the abdication system.
A tribe is a family. It is hard to tell who the child belongs to. Everyone is a child of the tribe, and they are all family members after all. Therefore, the so-called abdication system is deduced.
In this era, there are several ways to abdicate. One is Xuanyuan. He is the most powerful existence of the Xuanyuan tribe, so it is natural to inherit the Xuanyuan tribe.
The other one is Chi You. In fact, Chi You is the real root of Miao Hong's existence, because in Chi You's tribe, the big witches have the habit of recording blood, so only people from Chi You's tribe can accurately trace it back. Who is his father.
The other is the method used by Yunchuan's mother, Momu, who took over the management of the ethnic group from the old patriarch. Although the old patriarch died after the handover, this still does not prevent people from thinking of it as another abdication system, that is, The smell of blood was stronger.
The existing abdication system will soon collapse.
Especially with the existence of the Yunchuan tribe, the real abdication system will definitely become popular.
Only by handing over the tribe to truly intelligent and capable people can we guarantee that we will not lose ourselves under the erosion of the Yunchuan tribe.
According to Abu's investigation, Xuanyuan's children are not very smart, and according to Jingwei's investigation, Chi You's children seem to be stupid.
If there were no genetic mutations, or if those children suddenly became wise and powerful, the three tribes in the upper reaches of the river should be unified when Yunli is in charge.
Of course, unless Xuanyuan and Chiyou take the path of abdication.
It is a pity that the savage community at this time is very different from the savage community in the past. After several years of persistent implementation of the family system by Yunchuan, the children in the tribe finally know who is their father and who is their father. My own mother, in the same way, let those grown men and women finally know which child is their own cub.
With this kind of cognition, it is very interesting Maternal love and fatherly love slowly began to spread.
As far as the present is concerned, among the three tribes, there will never be such a thing as when Yun Chuan comes, he just slips into a woman's arms at will, pushes her son away, and acts as a parent.
Of course, this is a kind of affection that naturally arises after the material has reached a certain level. It is very simple and intense, just like Xiaoku's father Hei Niu. The purpose of life is to make his son live better.
There is a 30% chance that Xuanyuan will implement the abdication system in the tribe. This guy is frighteningly wise. As long as he finds that his child is not as good as Yunli, he is more likely to adopt the abdication system.
It is not even half possible for Chi You to choose the abdication system. The question of whether the tribe can last for a long time is far less serious than the question of his own blood not being able to control the tribe.
Time is slowly flowing away in such an ordinary life.
When the leaves turned yellow, the three tribes on the upper reaches of the river were finally ready for winter.
At this time of year, the Ministry of Yunchuan will prepare to store a large amount of lotus root as a vegetable that can be eaten in winter.
In fact, there is no need to do this. Yunchuanbu now has leek fields, shepherd's purse fields, onion fields, ginger fields, and thousands of acres of bamboo forests behind the mountains that continuously produce various bamboo forest vegetables.
In summer, the multi-eating method advocated by Yunchuan is well implemented by the clansmen, and their eating patterns have slowly approached Yunchuan's eating patterns.
Nowadays, meat is rarely included in the breakfast in Yunchuanbu, and the prevalence of eggs and soy milk has led people to gradually like cereal-based breakfasts.
At noon, Kumokawa encourages people to eat meat, but while eating meat, they also need to eat a lot of grains.
There is no regulation for dinner, it is defined by people themselves, those who are rich eat better, and those who are not rich eat poorly. However, the eating habit of three meals a day has become the mainstream diet of the Yunchuan tribe.
Many things will soon become the mainstream of life in the entire regional society after they become popular in the Yunchuanbu.
People here already have a kind of cognition, that is-what prevails in the Yunchuan Department must be good and noble.
These good habits were brought to various tribes by the caravans, and then, it will not take long before they will slowly prevail.
Eating three meals a day is a basic operation for the wealthy Yunchuan tribe, but such a habit is placed in the Xuanyuan tribe, Chi YouFierce, one is in charge of divination for combat, and the other is in charge of divination for the prosperity of descendants.
As for Yuan Xu, the only thing to do is to tell the tribe over and over again, the origin of the dragon totem and the protection of the tribe.
So far, Yun Chuan no longer claims to be a god. The reason why he does not call himself a god is entirely to change the attitude of the tribe towards sacrifices. There will be two different forms of performing sacrifices in front of living people and in the face of illusory gods.
If Yun Chuan accepts the sacrifices of the clansmen, he will have to satisfy the clansman's strange ritual requirements, some of which he can do, and some of which he can't do anything about.
It would be very bad if the hopes of the clansmen always come to nothing. The clansmen would immediately despise him as a living god. It would be much better if the object of sacrifice was changed to a dragon. There are many excuses to fool the pious clansmen, which is really killing two birds with one stone. The genius remembers the address of this site in a second.