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Volume 2: Fighting the Sword to the End of the World Chapter 205: Perception and Consciousness

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    For the next three months, Yin Zhiping stayed on Peach Blossom Island. As the people who came to thank him left, Peach Blossom Island became deserted from the bustle on the wedding day.  On this day, Yin Zhiping was still thinking about the method of condensing gas into a sword in the woods.  During this period, Yin Zhiping used the Yang Finger to launch the martial arts of the Six Meridians Divine Sword.  The Six Meridians Divine Sword is a martial arts promotion of the One Yang Finger. It is based on the martial arts used by the One Yang Finger. Therefore, through the power exertion method of the One Yang Finger, Yin Zhiping launched the Six Meridians Divine Sword.  The Six Meridians Divine Sword is different from the Yiyang finger that only uses the middle finger of the right hand. It uses the five fingers of the right hand and the little finger of the left hand.  The thumb of the right hand is the end of the Taiyin Lung Meridian of the hand. Located under the outer edge of the thumb nail is the Shaoshang point. This point clears the lungs, soothes the throat, and refreshes the mind. If the hiccups don't stop, pinch the Shaoshang point on both hands for a few minutes.  Stop the acupuncture points. ?????????????????????????????????????????????????????????????????????????????????????????????????????? The sword energy that circulates the internal force through the Taiyin and lung meridian of the hand is the Shaoshang sword.  The characteristic of the Shaoshang Sword is that it is a powerful sword, capable of breaking the earth, breaking the earth, and causing severe storms. It is the most powerful sword.  The index finger of the right hand is the end of the large intestine meridian of hand Yangming. The Shangyang point under the outer edge of the index finger nail has the effect of clearing Yangming. You can rub this point when you have diarrhea.  ??????????????????????????????????????????????????????The internal force is circulated through the large intestine meridian of Yangming in the hand, the sword energy emitted is the Shang Yang Sword.  The Shang Yang Sword is characterized by its ingenuity, flexibility and elusiveness. In fact, the index finger is also the most flexible finger in humans.  The middle finger of the right hand is the end of the Jueyin pericardial meridian of the hand, and the end of the middle finger is the Zhongchong point, which is the meridian and the acupoint where the Yang finger runs, but the operation method is very different from that of the Yi Yang finger.  Zhongchong point has the effect of resuscitating and resuscitating, clearing the heart and releasing heat. It can be used after a person faints.  Pinching the acupuncture points can wake up a comatose person.  The sword energy emitted through the Shou Que Yin Pericardium Meridian is the Zhong Chong Sword.  The characteristics of the Zhongchong sword are its wide opening and closing, and its majestic momentum. This sword is the most difficult to defend.  The remaining three swords are the Guan Chong sword that follows the Shaoyang Sanjiao Sutra on the right ring finger, which wins with its clumsiness and simplicity.  The Shaochong Sword of the Shaoyin Heart Meridian on the little finger of the right hand.  It is characterized by lightness and speed.  This is the Shaoze Sword of the right hand, which goes along the Taiyang Small Intestine meridian of the little finger of the left hand. It is characterized by coming and going with subtle changes.  Six fingers, six sword energies, each different.  It is different from the Yiyang finger.  The One Yang Finger concentrates the internal force on one acupoint, while the Six Meridians Divine Sword concentrates the internal force on the meridians.  ??If you want to use an analogy, the method of exerting force with a yang finger is a slingshot, and the hand is a slingshot, and the internal force is condensed into projectiles.  Projectiles are shot out and attack the enemy.  The Six Meridians Divine Sword is a long bow, the body is a bow, and the internal force is condensed into arrows, which are still shot from the fingers, but the power is different.  Yin Zhiping didn't know the difference between his Six Meridians Divine Sword and the lost Six Meridians Divine Sword of the Duan Shi clan, but after he deduced it, he sent someone to send the sword manual of the Six Meridians Divine Sword to Master Yideng's retreat.  .  At the same time, he attached a letter explaining how he introduced the Six Meridians Divine Sword.  In the reply half a month later, Master Yideng wrote a thousand words in the letter.  They are all grateful for Yin Zhiping's words, and plan to make the Six Meridians Divine Sword a family heirloom. I hope Yin Zhiping agrees.  Yin Zhiping was able to figure out the Six Meridians Divine Sword, in fact, it was thanks to the Yiyang Finger taught by Master Yideng, so he naturally had no other ideas and wrote another letter.  Although there is a Six Meridian Divine Sword.  But Yin Zhiping's martial arts improvement was limited.  It¡¯s like a giant who used to have to walk over and punch someone to death, but now he doesn¡¯t have to walk over and just spends more energy to kill him.  But if you fight against other giants.  It is difficult to hurt the opponent with this extra energy consumed, but because it consumes too much energy.  Instead, it became a constraint.  So Yin Zhiping still wants to master the finger sword, at least he can't use the compressed energy to shoot the air sword.  On this day, Yin Zhiping continued to practice the Six Meridians Divine Sword. The sword energy shot out in all directions. The surrounding trees were penetrated by the sword energy and hit the ground, leaving a hole immediately, which was very terrifying.  But no matter how much Yin Zhiping practiced, he could not achieve the method of condensing Qi and gathering fingers that he wanted.  Just when he was in distress, a faint sigh came from behind, saying: "It's useless for you to blindly control the Qi like this." Yin Zhiping turned around, saw Bai Suzhen, and knew that she was giving him some advice.  He quickly said: "I hope Mrs. White can give me some advice." Bai Suzhen looked at Yin Zhiping and said, "Let me ask you, if you want to control the sword energy, what does the sword energy consist of?" Yin Zhiping replied: "It's up to me.  "It is composed of the innate True One Qi in the body." Bai Suzhen nodded and said, "Is the innate True One Qi still disintegrated and shapeless as it circulates in your body?"?How to control?  Yin Zhiping thought for a moment and said, "No, the innate Qi of True Oneness can flow automatically, and it can also be controlled at will."  " Having said this, Yin Zhiping clapped his palms and said, "I understand. White Lady is talking about using the method of controlling the innate Tianyi Qi in the body to control the Xiantian Tianyi Qi ejected from the body.  However, the only thing that controls the innate energy in my body is my consciousness, which is invisible. How should I use the innate energy outside my body?  " Yin Zhiping asked the question in his mind, but did not get an answer. He turned around to look for it, and Bai Suzhen disappeared. Yin Zhiping knew that Bai Suzhen would not answer her question, and she wanted to find the answer by herself. With ideas for thinking,  There is no need to be misled by wrong methods. Yin Zhiping raised his fingers and condensed the gas, trying to influence the sword energy with his consciousness. But consciousness is invisible and has no texture. When Yin Zhiping shoots the gas, his consciousness will disappear.  He lost control of the sword energy. He tried it more than a dozen times, but to no avail. No, it should be said that he didn't know how to use his consciousness.  If you use consciousness to control it, you can control the Qi in your body as you wish. But how can the consciousness control it? As long as you understand this, you can control the Qi in your body.  You can control the out-of-body Qi. Thinking of this, Yin Zhi calmed down and thought about the steps to control the Qi in his body. It is a simple step, but it is difficult to do it.  How is the consciousness controlled? Is it a matter of the strength of the consciousness? Retrieving objects from the air, using the power of mind to control objects, are all methods used by practitioners when the consciousness is in the body, but the strength is sufficient.  The true energy in the body has a small influence. But after the consciousness is separated from the body, it is difficult to affect such a large range. If this is the case, you need to temper your consciousness. The consciousness is an extension of the consciousness.  It is the appearance of the innate gods gathering in the brain to control the body. But if the method Bai Suzhen said is to temper the consciousness, then I don't even have the method of cultivation that Bai Suzhen told me.  How useful it is cannot be obtained by oneself. Since Bai Suzhen shows up to enlighten herself, she relies on what she can do now. So thinking about this, Yin Zhiping plans to solve it from other ideas.  Question. What I just thought about is the connection between the two, that is, how to control. So what if the word "how" in the middle is put in front of me? Think about it in this way.  If you continue, you will find that there are many ways to generate consciousness. First of all, you do not directly generate a consciousness that wants to move the true energy, but you can use your consciousness to mobilize it. This applies not only to the true energy.  It also applies to internal force. Just like the Quanzhen Internal Kung Fu, it is said that it can be practiced while sitting, lying or standing, but it is a dynamic force, and the internal force moves automatically. The so-called static force is to keep one mind inside and move one hand up.  In front of the chest. Put one hand behind the back. This is Jing Gong.  The internal force generated by static work is much more than that of dynamic work.  Both have their benefits.  Another example is the Bone Forging Chapter of the Book of Changes, when mobilizing internal force.  You also need to feel inner strength. ? Then continue to think about it, if you want to control the infuriating energy outside your body, the first step you need to do is to sense the infuriating energy.  When you shoot out the true energy, you see the true energy, but you don¡¯t feel the true energy.  Even if you close your eyes and use sound and wind to feel the direction of the infuriating energy, it is only within a certain range.  After thinking about this, Yin Zhiping began to experiment.  He fired out the sword energy again. This time he used the mid-charge sword among the six-meridian divine sword. The main reason was that this sword opened and closed at its maximum and was powerful.  But after the sword energy was ejected, Yin Zhiping closed his eyes, first isolating vision, and then sealing off hearing and touch, so that the sound waves and airflow fed back would not allow him to form a model of true energy.  When Yin Zhiping did this, the infuriating energy he shot disappeared.  He flicked it casually and was really angry.It turned out that the direction he guessed in his mind was different from the direction in which the true energy disappeared when he opened his eyes.  So how do you feel the true energy?  Yin Zhiping first realized the situation of the true energy in the body, felt the true flow of the true energy, entered the hand Que Yin pericardium meridian, and finally turned into an arrow and shot out from the acupoint.  When the sword energy left the body, Yin Zhiping focused all his attention on this true energy. With all his concentration, the sword energy was more than a foot away from his body before he lost his senses.  If you describe the scene during induction, it is like a flying arrow appearing in a dark space.  Although it only lasted a foot away, I really felt it.  ¡°But I not only have to perceive it, but I also have to prove that there is a relationship between perception and conscious control.  ?That is, how to produce conscious control.  The method used by Yin Zhiping is very simple, which is to reduce the amount of infuriating energy ejected. Originally, the infuriating energy used was one-fiftieth of the total amount of infuriating energy in the body. If it does not encounter obstacles, it can fly five feet before it disperses. So now I  Just use one-hundredth of one-fiftieth, that is, one-fifth of the five thousandth of the true energy, which can only fly half a foot before collapsing.  .  ??Then use your consciousness to feel the true energy to see if you can extend the flight distance to more than half a foot.  "However, of course, it is impossible for me to really calculate an amount as small as one part in five thousand when mobilizing internal energy. Instead, I first rely on the results to reduce the amount of infuriating energy used.  When the infuriating energy used can only fly half a foot away after being ejected, record this infuriating energy.  Then block off your sense of sight, hearing and touch, and then use inner vision to shoot the same infuriating energy out of the body.  This time, when the true energy was condensed together and shot out, I could clearly feel the true energy leaving my body, and it felt like an arm moving my fingers.  In Yin Zhiping's perception state, his consciousness issued an order, which was to control the concentration of the true energy after leaving the body so that the true energy would not dissipate so quickly.  In this way, the true energy flies out to a distance of one foot before dissipating. This distance is twice that of the non-perception state, and it is also the limit of the distance that one can perceive.  This means that as long as your perception distance is enough, you can at least reduce the consumption of sword energy by half, or double the distance.  In fact, the question has been answered at this time. The question is how to control the infuriating energy with consciousness. The method is very simple, that is, after sensing it, use the consciousness to control the infuriating energy. But in order to achieve the required sensing distance, you need to temper your consciousness. In this case, we are back to  Polka dots are still a method that requires tempering consciousness, and it seems that nothing has changed.  But this time is different from the one just now. I have found a way to temper my consciousness.  ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????OUTOUTOUT  At this time, Bai Suzhen, who was standing on the treetop not far away, saw this step, her eyes were filled with admiration.  Being able to reach this point alone is not only because his soul is much better than ordinary people, but also because of his qualifications.  It seems that he has exceeded his imagination.  (To be continued)
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