Although I know a little bit about the past of Li Qiu Shui, the Imperial Dowager of the Western Xia Dynasty, she is a woman in the deep palace after all, and it is not an easy thing to get in touch with her. So this idea just popped into Zhao Ji's mind, so there was no need to rush into it. Zhao Ji has no say in the entanglement between the Song Dynasty and Xixia for the time being. It would be a pity to give up the Beggar Gang's lurking manpower and paved roads in Xixia Kingdom. Therefore, Zhao Ji ordered Quan Guanqing to send a message to Qiao Feng, and if possible, try to build a stable society in Xixia Kingdom. Secret information channels, focusing on the influence of Li Qiushui, the Crown Princess, between the government and the public. ? ? Naturally, it is not possible to collect intelligence in an enemy country as simple as hearsay in Bianliang City. It requires building connections and managing contacts. Some things that are simply rumored in the world cannot meet Zhao Ji's needs. If he wanted to go further, managing money and the like was indispensable, so Zhao Ji stayed in Bianliang City for a few more days, hoping to raise some more goods. ???????????????????????????????¡ First of all, the martial arts hall is a money hole, and it needs a steady stream of financial support. If the money is not enough, the previous layout and planning will be in vain. In addition, Liang Shicheng was ordered to establish a new, simpler and more efficient intelligence organization in Yuntai Mountain, which also required a large investment of money. Although the news network in Bianliang City is becoming increasingly mature, it still has some shortcomings in achieving self-sufficient and stable operation. The gains from Zhao Ji's massive fortune-making in Bianliang City some time ago have been almost completely distributed. In addition to some fixed income from Duanwang Mansion, the now relatively stable income is the most important one is the Beggar Gang's business at Watergate Pier. . However, Ma Dayuan's death brought great fluctuations to the Beggar Clan. Watergate's recent income was also affected, with a sharp drop of several percent. Moreover, without a senior figure in charge, the various branches of the Beggar Clan could not mobilize their wealth for a while. came to a standstill. A clever woman cannot make a meal without rice. Zhao Ji stayed in Bianliang City for several days, but failed to raise enough money to send to Xixia. He had no choice but to return to Yuntai Mountain and ordered Liang Shicheng to first allocate part of the money raised by various Taoist temples to build Yuntai Temple. According to the blueprint planned by the Taoist priests, it will take at least two or three years to build this Taoist temple. In the future, if there is any improvement, we will just subsidize it. During the days in Yuntai Mountain, Zhao Ji did not completely relax. He brought out a large number of martial arts secrets from the inner palace armament storehouse and read and practiced them every day. It's not that there is any imminent use of these martial arts, most of them are just hobbies and a pastime in free time. "These martial arts secret books have their own distinctions between internal and external skills. Without exception, they are all excellent products. Each copy is placed in the martial arts world, and it is a high-level martial arts that can be used to establish a sect. Zhao Ji had practiced the Beiming Divine Skill, so he couldn't practice the other internal skills and mental techniques, but that didn't stop him from learning a thing or two. The more thoroughly he understood other inner skills, the more Zhao Ji felt the subtlety of Beiming's magical skills. The huge difference could no longer be described by doing the opposite. If different models are used to describe the operating context of various internal skills and mental methods, other internal skills and mental methods can be regarded as inward gathering types, while Beiming Shengong is internal and external circulation type. The growth and accumulation of internal strength is not limited to one's own tempering. , instead it relies more on external intake. Since he practiced the Beiming Divine Art, Zhao Ji has only used it on the Master and Disciple of the South China Sea Crocodile God in Dali Kingdom, but he has no chance in the future. In addition, because I practiced the Beiming Magic Technique alone and had no external energy to draw in, I always felt low in energy and extremely tired, so I rarely practiced this technique. On the contrary, it is Lingbo Weibu. After practicing it for a long time, I have gained more experience. Occasionally walking in the mountains and fields with Lingbo Weibu in the early morning makes me feel like I am in heaven. When he gets excited, he exerts this body technique with all his strength, and his body shape flickers and changes so fast that it is difficult for the naked eye to catch it. Therefore, rumors gradually spread among the craftsmen in Yuntai Mountain that there was a fairy lingering nearby, which made Zhao Ji complacent for a while. In addition to practicing the Lingbo Weibu, Zhao Ji also occasionally practices other martial arts moves. Because there are many martial arts secrets to choose from, there is no need to stick to the martial arts of one school and practice hard. Therefore, Zhao Ji has a wide range of interests, including swords, fists and kicks. All categories are covered. His internal skills are not profound, but his knowledge of martial arts routines and moves is something that not many in the entire martial arts world can match. Just because there is no opponent to compare with, it is really not clear what level of combat power he has reached. Zhao Ji also spent a lot of effort to study the Yiyang Finger and the Six Meridians Divine Sword, which made him deeply resentful. As his understanding of martial arts scriptures deepened, he finally gradually discovered the problem with the Yiyang Finger. The basic technique of Yiyang Finger is to use Qi to move the meridians, condense the Qi on the fingertips, and then use it to hit acupoints to control the enemy. Zhao Ji himself has a deep understanding of martial arts, and he knows how to be flexible and not rigid. His internal strength is quite advanced, so he is very interested in getting started with Yiyang Finger.The husband quickly took advantage of it. But when I practiced further, I encountered a problem. The real essence of Yiyang refers to the movement of internal force in the Taiyin and Lung meridian of the hand, and the internal force must move and flow into the body. Lieque point is the intersection point of the eight meridians, which connects the eight extraordinary meridians and the twelve regular meridians. Only when the internal force flows through here can the most powerful finger force be condensed and exploded. However, the problem for ordinary people is that the pulse gates of internal energy are located at the mouth of the cun and not in the rows. If you choose to have Qi in the rows, you are going upstream, not to mention that the internal energy will be greatly lost in the process of going upstream, resulting in finger strength. It is seriously weakened, and if the internal force is strong enough, the collision may even leave irreparable damage. To put it simply, the internal force of the essence of a yang finger gathers along the elbow toward the fingertips. If the internal force rushes out along the arteries during this process, the power will be enhanced. But the problem is that the vein portals of ordinary people's arteries are located in the palm of the hand. The lower part and the opening next to the tendon of the hand do not flow through the opening near the bones of the back of the hand. As for the Duan family's unique anti-Guan pulse, the pulse gate is located exactly in the line, so it can be practiced without any hindrance. It's just a difference between the upper and lower wrists, which makes it impossible for ordinary people to cultivate Yiyang Finger to an advanced level. After discovering this, Zhao Ji was frustrated. For ordinary people, if they want to practice Yiyang Finger, the first step is to abandon the practice route of Yiyang Finger, modify the route according to this fundamental principle of martial arts, and avoid Lieqi and take Dao Cunkou. However, in this way, they need to face But it is a change in the entire route of practicing martial arts. It is so difficult that he does not hesitate to create another magical technique. If you have this kind of talent and understanding, then practicing other martial arts will undoubtedly achieve much faster results than modifying this Yang finger, and there is no need to be obsessed with this martial arts. "The second type is to ignore this taboo and practice forcefully. As for how far you can practice, it depends on the strength of the practitioner's meridians. When the meridians cannot withstand the powerful collision of internal force, when the tendons break and the meridians break, and when one goes crazy, it is simply a dead end with no future. The Six Meridians Divine Sword is a magical skill created entirely based on the foundation of the One-Yang Finger. It requires higher internal force mobilization and intensity than the One-Yang Finger. In other words, if it is not the Duan family's anti-Guanmai, it cannot be practiced at all. Six Meridians Divine Sword! After discovering this fact, Zhao Ji was not happy. He didn't believe that Master Kurong didn't understand the mystery of the Duan Family's Yiyang Finger and the Six Meridians Divine Sword, but he still taught him the mental method of the Six Meridians Divine Sword. This intention was not without sinister intentions, because as long as it was not an anti-Guanmai, It can be said that whoever practices this Six Meridians Divine Sword will die! Of course, Kurong Laohe may not have any plans to harm Zhao Ji, but he probably still doesn't want the Duan family's secret knowledge to spread, and in his opinion, Zhao Ji, a wealthy and idle king, may not be able to develop enough internal strength to use the Six Meridians Divine Sword in his lifetime. Therefore, the Six Meridians Divine Sword was passed on to Zhao Ji. The old monk never thought that Zhao Ji would obtain the Beiming Magic, a magical skill that went against the common sense of martial arts. No matter how advanced the internal strength was, it was just something he could achieve overnight. This Ku Rong may not be harmful to others, but it is deliberately concealed. If Zhou Tong hadn't woken up Zhao Ji earlier, it would have been hard to predict what the consequences would have been if Zhao Ji had continued to practice so ignorantly! Zhao Ji felt half disappointed and half angry. Unfortunately, he would rarely have the opportunity to go to Dali again in his life, so it would be difficult to avenge this revenge. But counting the time, Jiumozhi, the great king of Tubo, should also leave for Dali. Without Duan Yu of Beiming Divine Art, Zhao Ji will have to see how Tianlong Temple can deal with powerful enemies. Thinking of this, his mood inevitably improved with malice. Although he couldn't practice Yiyang Finger to an advanced level, Zhao Ji still practiced it seriously for a period of time. The power of this martial art is indeed good, even if it is just entry-level, it is enough to deal with some second- and third-rate martial arts people. Zhao Ji did not expect to be able to achieve unparalleled martial arts skills. Practicing martial arts was just a pastime for him, and his purpose was not to defeat the enemy, so he was not very disappointed. As he became more and more proficient in mastering the Yiyang Finger, Zhao Ji suddenly had a whim, because he discovered a problem, that is, the Beiming Divine Art's Taiyin Meridian route was much more complicated than the Yiyang Finger, but it covered the Yiyang Finger. All acupoints in the running route. So here comes the question, what will be the effect if the Yang Finger is used in the opposite direction and is included in the Beiming Divine Art?