"Chao Gang, then why is the yin and yang qi so important? The yin and yang qi seems to be yin and yang qi. Logically speaking, it shouldn't be so important. There are many yin and yang qi in the world, such as the sun. The best symbol of yang energy, and the moon is the best symbol of yin energy, so yin and yang energy should be very common. How come in the world of cultivation" Li Liping asked in confusion. In my impression, the yin and yang energy in the world is very common. It can be said that it can be seen everywhere. However, why is the yin and yang energy so rare in the world of cultivation? This puzzled Li Liping. Not only Li Liping but also Liu Jingjing was actually confused about this point: "Chao Gang, is there no sun and moon in the world of cultivation, so there is no yin and yang energy in the world of cultivation?" Unlike Li Liping who doubted whether the yin and yang energy was It's really that powerful. Liu Jingjing suspects that there is no sun and moon in the world of cultivation, so there is a lack of yin and yang in the world of cultivation. !No! Wrong! Zhao Chaogang was not surprised by Li Liping and Liu Jingjing¡¯s questions. When he mentioned the yin and yang energy, he knew that such a day would come, and he was already ready to explain the answer, so, Soon Zhao Chaogang began to explain. "Jingjing, how come there is no sun and moon in the world of cultivation? I have told you before that although the world of cultivation is called the world of cultivation, it is not an infinite continent as you imagine. The world of cultivation is actually a universe. , just like the Milky Way. The world of cultivation is full of planets, but the only thing is that the planets where cultivators live are much larger than the earth, some are even hundreds of thousands of times larger than the earth. Times. Since the world of cultivation is made up of planets, how can there be no sun and moon in the world of cultivation? In the world of cultivation, there are not only one sun and one moon, but even two or three. There are many planets with suns and moons. " "Two or three suns and moons? Chaozuna, is it possible to live in a place like this? Not to mention the moon, if a planet has three suns, it won't be too hot. , How do people live up there?" Li Liping and Liu Jingjing asked Zhao Chaogang in an incredulous tone. Is it possible to live on a planet with three suns? "Pingping, Jingjing, in the world of cultivation, there are countless beings that you have never seen before, and you have never seen it with your own eyes, so even if I explain it, you will still have doubts in your minds. Therefore. , I will give you an example directly. After you have the example, I believe you will be able to understand the magic of life in the world of cultivation." Zhao Chaogang, Li Liping and Liu Jingjing, had already guessed. He had already thought of a way to explain, so he looked suspicious towards Li Liping and Liu Jingjing. Zhao Chaogang was not in a hurry at all. "Xiao Zi, come out!" Zhao Chaogang shouted to a position behind him. In an instant, a purple light rushed toward Zhao Chaogang. Soon, a purple sable appeared on Zhao Chaogang's shoulder, and continued to gently touch Zhao Chaogang's cheek with his head. Obviously, Xiao Zi was acting coquettishly towards Zhao Chaogang. "Chaogang, why did you call Xiao Zi?" Li Liping asked with a little hesitation. She didn't understand why Zhao Chaogang brought out Xiao Zi now. "Pingping, be patient and don't be impatient. Soon you will understand why I asked Xiaozi to come!" Zhao Chaogang replied with a smile. Then, Zhao Chaogang turned his right hand over so that the palm of his right hand was facing upwards. Then, an orange streak came out. Red flames rose in Zhao Chaogang's palm, and Li Liping and Liu Jingjing immediately recognized it as the true sun fire. "Xiao Zi!" As soon as the sun appeared, Zhao Chaogang called Xiao Zi directly, and Xiao Zi, who had a spiritual connection with Zhao Chaogang, quickly responded. In his eyes, he jumped directly onto Zhao Chaogang's right hand, sitting very securely in the True Fire of the Sun. Seeing this scene, Li Liping and Liu Jingjing were stunned for a moment. They knew the power of the True Sun Fire very clearly, but Xiao Zi actually stayed safely in the True Sun Fire. This was far beyond Li Liping's ability. and Liu Jingjing¡¯s imagination. Xiao Zi can stay safely in Zhao Chaogang's palm, which means that even if Xiao Zi is thrown into the center of the sun, Xiao Zi can still live there safely, because the true sun fire on Zhao Chaogang's palm is the sun. The flame in the center, since Xiao Zi can live in the true sun fire in Zhao Chaogang's hand, it is only natural to survive in the center of the sun. This reality directly made Li Liping and Liu Jingjing dumbfounded. They really could not have imagined that there are living things that can live in the center of the sun. This reality far exceeded Li Liping and Liu Jingjing's expectations.Jingjing's ability to accept, so when they saw that Xiaozi could live safely in the True Fire of the Sun, Li Liping and Liu Jingjing were stunned for a moment. "Pingping, Jingjing, wake up!" After seeing Li Liping and Liu Jingjing stunned, Zhao Chaogang stepped forward to wake up Li Liping and Liu Jingjing. "Chaogang, what was that just now!" Li Liping, who had woken up, still asked Zhao Chaogang in an incredulous tone. What happened just now was too much beyond Li Liping's previous understanding. "Pingping, Jingjing, in the world of cultivation, there are many spiritual beasts like Xiaozi that can resist the true fire of the sun. Just like those fire-attributed spiritual beasts or monsters, they can more or less resist the sun. The power of real fire, some even directly use the real fire of the sun as food. Therefore, in the world of cultivation, even if there are three suns shining on it, there are still living things that can live on such a planet, and these living beings will still live. Very comfortable. The higher the temperature on the planet, the harder it is for the creatures that can prey on them to live on this planet. Therefore, in order to avoid being burned by the extremely high temperature on the planet, those who could prey on this planet must No powerful spiritual beast or savage beast will choose to enter this planet. Even if they enter this planet accidentally or are seriously injured, they will try to escape as soon as possible, or directly drill into it. Go to the depths of the planet. Therefore, the higher the temperature, the safer they are in such an environment! The same is true for planets with four or five moons. The more moons there are, the more yin energy there is on the planet. Similarly, those spiritual beasts or wild beasts that absorb yin energy for a living also like to live on such planets. Such planets with sufficient Yin Qi can not only accelerate their power, but also resist the greedy eyes of other powerful predators that are not adapted to Yin Qi. In the world of cultivation, there are those with two, three, or even more. Planets illuminated by the sun or moon will not only have no life on them, on the contrary, there will be an extremely large number of life on these planets. Whether it is in the world of cultivation or in other galaxies, there will be planets with such a living environment. There are not many. There are very few, or even none at all. However, in the world of cultivation, there are countless fire-attributed or yin-attributed spiritual beasts and monsters. Therefore, if there is such a planet. Appear. Those spiritual beasts and monsters in the world of cultivation who want to reconcile with the attributes of this planet will try their best to live on this planet, because such a place is also a sacred place for these spiritual beasts and monsters. Cultivators who also want to reconcile with the nature of this planet will try their best to go to this planet. Of course, these cultivators will not live there for a long time. People cannot live without living in groups. However, on a planet with such harsh conditions. Above, ordinary people simply cannot live, so these cultivators either go to such planets to find treasures with yin and yang attributes, or they want to use the environment on these planets to break through the current realm. Only in this way, cultivators will go back to such a harsh environment. There are only a handful of cultivators on planets with such a harsh environment, so the number of spiritual beasts and monsters on these planets is extremely large. Pingping and Jingjing, if you go to the world of cultivation one day, you will encounter If you are on such a top-quality planet, you need to be particularly careful when you go to have a look on this planet, because there are countless powerful spiritual beasts or monsters on these planets. Pingping, Jingjing, you should understand after I explained it in detail! "Zhao Chaogang's explanation was very detailed, and the examples he gave made it easy for Li Liping and Liu Jingjing to accept it. Therefore, Li Liping and Liu Jingjing quickly understood. "Chaogang, we understand, and we will never underestimate the world of cultivation again. We will no longer look at things in the world of cultivation with ordinary people¡¯s understanding. Chao Gang, don¡¯t worry, we will remember it! "Zhao Chaogang's explanation this time directly caused Li Liping and Liu Jingjing to have an earth-shaking change in their view of the magic of the world of cultivation. Previously, in the hearts of Li Liping and Liu Jingjing, cultivators were just another kind of people. The only difference was that cultivators However, after Zhao Chaogang's promotion of cultivation knowledge, Li Liping and Liu Jingjing's impressions of cultivators have changed by 360 degrees, and they will never use them again in the future. Look at cultivators from the eyes of ordinary people. "Very good, Pingping, Jingjing, if you think so, then the words I just talked about were not in vain. "Zhao Chaogang nodded happily with his spiritual consciousness: "Pingping, Jingjing, now let's go back to the yin and yang energy we just talked about! " "Well, Chao Gang, tell me! "Li Liping and Liu Jingjing sat upright and began to listen to ZhaoA comprehensive and detailed explanation of Yin and Yang Qi. "Ping Ping, Jing Jing, Yin and Yang Qi are very important in the world of cultivation. When cultivators are cultivating, the exercises they choose are those of the Five Elements, or other exercises with mutated attributes developed based on the Five Elements. For example, the harmony of metal and water will form the thunder attribute, the harmony of earth and water will form the ice attribute, etc. There are many such mutated attributes in the world of cultivation. The techniques evolved based on these mutated attributes are actually essentially It is still based on the variation of the five elements attributes. Therefore, in the world of cultivation, the attributes of the five elements are equivalent to the foundation of the world of cultivation. Without the attributes of the five elements, there would be no existence of the world of cultivation. The two qi of yin and yang are the five elements. The basis for the existence of attributes is that without the two qi of yin and yang, the attributes of the five elements will also be gone. Therefore, in the world of cultivation, the attributes of yin and yang are very common and look very ordinary. However, this does not mean that the two qi of yin and yang are extremely ordinary. On the contrary, yin and yang are extremely important." When he said the word important, Zhao Chaogang emphasized his tone. Zhao Chaogang was deepening Li Liping and Liu Jingjing's impression of the important status of yin and yang. "It turns out that yin and yang are so important, but Chao Gang, what is the relationship between yin and yang and the five elements?" Li Liping and Liu Jingjing understood the importance of yin and yang. But the question soon came again, that is, what is the relationship between Yin and Yang and the five elements. Zhao Chaogang was not impatient with Li Liping and Liu Jingjing's question again. On the contrary, Zhao Chaogang was very happy that Li Liping and Liu Jingjing were able to ask questions, because Li Liping and Liu Jingjing were able to ask questions. It shows that they are really listening attentively. ??When a person is talking to you. On the surface, he is listening very seriously, but in fact, what you explain goes in the left ear and out the right ear, and he doesn't listen at all; while the other person keeps asking questions while you are talking. . These two people let you choose. I believe you will definitely choose the latter one. Although the latter one keeps interrupting you, He is indeed listening attentively. He asks questions precisely because he does not understand. He has such a serious attitude towards learning. I believe that everyone who teaches knowledge will like it very much. Just like those teachers, they like their students to ask questions the most. I believe that when everyone is in school. Everyone has encountered such a thing, that is. The teacher explained a difficult knowledge point after class. The teacher will say something like this, asking students who don't understand the difficult knowledge he just explained to come to him after class. Why did the teacher say something when the get out of class was about to end? This is because the teacher wanted to give those students who have left ear and right ear an opportunity to master the difficult knowledge again. It can be said that in order to improve students' performance, these teachers really It¡¯s well intentioned! Now Zhao Chaogang is the teacher of Li Liping and Liu Jingjing. Therefore, Zhao Chaogang will not only not be unhappy when Li Liping and Liu Jingjing keep asking questions, but on the contrary, he will be very happy in his heart. What's more, this time the questions raised by Li Liping and Liu Jingjing directly brought up the topic, Zhao Chaogang felt even happier. Therefore, he quickly started to talk without thinking. "Pingping, Jingjing, if we want to clear up the relationship between Yin and Yang and the Five Elements, we must first understand what Yin and Yang are? What are the Five Elements? Yin and Yang: refers to the two opposing but interrelated forces that exist in everything in the world. From the previous description, it can be understood that Yin and Yang are inherently contained in Qi. The movement of Tai Chi produces Yin and Yang, and Yin and Yang promote the movement and changes of the world and everything in it. "Book of Changes". After thousands of years of evolution and spread to this day, it has become a kind of philosophical thought in China. It has penetrated into all walks of life and has a great influence on people. Therefore, you need to have a certain understanding of the Zhouyi to understand its truth. In the Complete Collection of Zhouyi The basis of Zhouyi is Yin and Yang. The Chinese believe that there are two major forces in the universe, one is Yang and the other is Yin. This idea is obviously abstracted from the space of human life. In other words, there is sky and earth; as far as a whole day is concerned, there is day and night; as far as a day is concerned, there is a time when the sun shines at noon, there is a dew of dawn and a time when dusk sets; as far as a human life is concerned, For example, there are energetic youth and dull old age; as for people's careers, there are times when things go well and times when they are in adversity, and so on. The power of yin is summarized as yang, and the dark, negative, and subordinate power is summarized as yin. The two major forces of yin and yang are opposed to each other and are interdependent. Without yin, there would be no yang, and without the role of yin energy, there would be no force. Yang Qi cannot transform all things, and vice versa. The two influence each other.Xiang, Yang has attraction and repulsion to Yin, and the same is true for Yin to Yang. The two interact with each other, and the universe becomes dynamic. Yang Qi rises and Yin Qi falls; Yang Qi opens and Yin Qi closes. One rise and one fall, one opening and one closing constitute the momentum of the universe. The source of all changes comes from the action of these two qi. With the passage of time, the theory of yin and yang slowly formed. The theory of yin and yang was formed as early as the Xia Dynasty. It believes that the two opposite qi of yin and yang are the source of all things in the world. The combination of yin and yang causes all things to grow. In the sky, various natural phenomena such as wind, clouds, thunder, and rain are formed. On the ground, large terrain bodies such as rivers, seas, and mountains are formed. In terms of directions, they are east, southwest, and north. In terms of climate, they are spring and summer. , autumn and winter seasons. The four images of heaven correspond to the ears, eyes, mouth, and nose of humans; the four images of earth correspond to them. Humans have Qi, blood, bones, and flesh to correspond to them; humans also have 360 ??joints to correspond to the number of the surrounding heavens; therefore, the sky has four seasons, and the earth has four directions. Humans have four limbs, and their knuckles can be used to observe the sky, and their palm prints can be used to detect the unity of heaven, earth, and humans. Developed later. There is even a certain numerologist who can judge the bad luck by just looking at the palm prints. In fact, this conclusion without any scientific evidence is exaggerated. Therefore, if we really want to explain the concept of yin and yang clearly, we must understand the basic methods of cognition. If we confuse the perceptual cognition level, the rational cognition level, and the rational concrete cognition level¡ªthese concepts from different logical categories together, it will be like a temporary The top is yang and the bottom is yin. The outside is yang and the inside is yin. At one time, heat is yang and cold is yin. Qi is yang and blood is yin. On the surface, it seems to be correct. In fact, it is still a vague concept in one's own consciousness. This is also the fundamental reason why the theory of yin and yang and the five elements has traditionally led to the misunderstanding of simple epistemology. location. So here we must first make it clear that the concept of yin and yang in the theory of yin and yang and the five elements belongs to the category of rational understanding and is the basis for the theory of yin and yang and the five elements. At this certain level of understanding, simply speaking, Yin and Yang is a qualitative method of classifying contradictions. For example, heaven is yang and earth is yin, men are yang and women are yin. Qi is yang, blood is yin, etc., which are specific qualitative expressions of yin and yang (that is, specific expressions of which side of the rational understanding category is yang and which side is yin, and the attributes of both sides cannot be arbitrarily reversed or reversed in specific applications. Confusion. Otherwise it will lead to misunderstanding). Therefore, the concept of yin and yang in the category of rational cognition is the same as the concept of contradiction. It has no specific meaning. Only when we use it to analyze and understand specific things, can its meaning be revealed as we understand things in practice - this process is the process of theory returning to practice. Yin and Yang can transform into each other. At the same time, the two are interdependent. That is to say, each aspect of yin and yang takes the other aspect as the prerequisite for its existence. There is no yin. Yang cannot exist; without Yang, Yin cannot exist. As in no dryness. There is no Kun, no sky, just like there is no earth. Yin and Yang are interdependent and serve each other. Yin and Yang are a pair of categories in ancient Chinese philosophy. The initial meaning of yin and yang is very simple, indicating the direction of the sun, facing the sun is yang, and facing away from the sun is yin. Later, it was extended to mean the cold and warmth of the climate, the orientation up and down, left and right, inside and outside, the restlessness and tranquility of the movement state, etc. Ancient Chinese philosophers further realized that all phenomena in nature are in mutual opposition and interaction, so they used the concept of yin and yang to explain the two opposing and mutually increasing material forces in nature, and believed that the opposition and interaction between yin and yang The growth and decline is inherent in things themselves, and it is further believed that the opposition and growth and decline of yin and yang are the basic laws of the universe. The theory of yin and yang believes that the world is a material whole, and everything in nature includes two opposing aspects of yin and yang, and the opposing sides are unified with each other. The unified movement of opposites of Yin and Yang is the fundamental reason for the occurrence, development, change and demise of all things in nature. Just as "Su Wen Yin and Yang Ying Xiang Da Lun" says, "Yin and Yang are the way of heaven and earth, the order of all things, the parents of change, and the origin of life and death." Therefore, the law of movement of the contradictory and unified movement of Yin and Yang is the inherent law of movement and change of all things in nature. The world itself is the result of the movement of the contradictory and unified movement of Yin and Yang. Yin and Yang can not only represent mutually opposing things, but also can be used to analyze the two opposing aspects that exist within a thing. Generally speaking, everything that is vigorously moving, outward, rising, warm, and bright belongs to Yang; everything that is relatively static, inward, descending, cold, and dark belongs to Yin. In terms of heaven and earth, light and clear weather is yang, and earth qi that is heavy and turbid is yin; in terms of water and fire, water is cold in nature and moisturizes the lower yin, fire is hot and inflammatory is yang. Any thing can be divided by the attributes of yin and yang, but it must be for a pair of things that are related to each other, or two aspects of one thing, for this division to have practical significance. If the two things being analyzed are unrelated to each other,??, or are not two opposite aspects of a unity, one cannot use yin and yang to distinguish their relative attributes and their interrelationships. The yin and yang attributes of things are not absolute, but relative. This relativity manifests itself in the fact that under certain conditions, yin and yang can transform into each other, that is, yin can be transformed into yang, and yang can also be transformed into yin. On the other hand, it is reflected in the infinite divisibility of things. Five Elements: The relationship between the five elements of wood, fire, earth, metal, and water is referred to as the Five Elements. Five elements. It is a category used to summarize several basic elements in the world. They are named after wood, fire, earth, metal, and water, but they do not just refer to these specific things themselves. Instead, we use them as the basic framework, or as a thinking model. Divide all phenomena into five basic categories. The five elements are the basic elements of the world. The basic meaning of the five elements refers to the basic pattern of contradictory interests, whether within things or between different things, that can be summarized into a contradictory interest relationship of "it is harmful to me, it is good to me, and I am good to it, and I am harmful to it". Extract the self from this model and express it with the object image of earth. Then the object that is harmful to earth is wood, the object that is beneficial to earth is fire, the object that is beneficial to earth is gold, and the object that is harmful to earth is metal. water. It is not difficult to know that beneficial or harmful is actually synonymous with mutual generation and mutual restraint. In reality, interests that have nothing to do with this contradictory interest model do not exist. Therefore, the mode of restraint expressed by the Five Elements belongs to the basic model of contradictory interests within all things and between different things. Based on this, it is not difficult for us to understand that the so-called five elements are traditionally a classification method. Or the five elements refer to the movement of the five substances of wood, fire, earth, metal, and water. Why is it a simple way of understanding? The five elements refer to wood, fire, earth, metal, and water. This is the first thing to pay attention to when studying it. of. For example, it is like a fortune teller telling fortunes. If you think of walking as walking, it is absolutely wrong. We read the "Book of Changes" and found the sentence "Heaven Xing Jian" in the Qian hexagram. This "Xing" means movement, which is "kinetic energy." The greatest mutual relationship between matter in the universe lies in this kinetic energy. This "kinetic energy" has hardware. Represented by wood, fire, earth, metal, and water. Like hexagrams, it is a traditional symbol, so don¡¯t take it too seriously. The so-called "gold" is not gold, and "water" is not the same as the water in the cup. Never think that the five elements are the five substances. The five elements of ancient culture: wood, fire, earth, metal, and water are the modern earth culture, the five stars outside the earth. It has a lot to do with us. Wood, fire, earth, metal, and water are the most indispensable basic substances, and by extension, everything in the world is generated by the movement and changes among these five basic substances: wood, fire, earth, metal, and water. . There is a relationship between these five substances that both feeds and restricts each other. Maintaining a dynamic balance in the constant movement of mutual generation and mutual restraint is the basic meaning of the Five Elements Theory. According to the theory of the five elements, "Wood is called Quzhi", and everything with the functions or properties of growth, hair growth, and smoothness is attributed to wood; "Fire is called Yanshang", and everything with the functions of warming and rising is classified as wood. In terms of fire; "Earth is connected with crops", everything that has the functions of biochemistry, carrying, and acceptance belongs to earth; "Metal is said to be Congge", everything that has the functions of cleansing, subduing, and convergence belongs to metal; "Water means moistening the lower part of the body." All things that are cold, moist, and move downward belong to water. Yin and Yang and the Five Elements belong to the relationship between form and content, which means that no matter inside Yin or inside Yang, including between Yin and Yang, there is the basic relationship of life and death expressed by the five physical phenomena of wood, fire, earth, gold, and water. In other words, the content of yin and yang is reflected through the physical phenomena of wood, fire, earth, metal, and water, and the five elements belong to the existence form of yin and yang content. For example, although the universe is boundless, from the perspective of the earth, its two opposing aspects are heaven and earth. The space of heaven and earth is displayed through the southeast, center, and northwest. Yin and Yang include the five elements, and the five elements contain Yin and Yang. All things in the universe can be divided into two categories according to their attributes, Yin and Yang. The "yang type" has the characteristics of being strong, upward, growing, showing, extroverted, stretching, bright, positive, and active; the "yin type" has the characteristics of being weak, downward, converging, hidden, introverted, shrinking, saving, passive, and quiet, etc. feature. I have the duality of yin and yang in any specific matter. That is, there is yang within yin, and yin within yang. No huge thing can escape the category of yin and yang, and any small thing has two aspects of yin and yang. Yin and yang can transform into each other under certain conditions. The phenomenon that things must be reversed when they are extreme is a manifestation of the transformation of yin and yang. Everything in the universe can be systematically divided into five major categories: "metal", "wood", "water", "fire" and "earth" according to their characteristics. These five categories of things are collectively called the Five Elements. Metal, wood, water, fire, and earth do not refer to five specific things, but to all things in the universe.An abstract summary of the five different attributes of things, one should fully understand the true connotation of the Five Elements. There is a mutually reinforcing and interfering relationship between the five elements, which are two contradictory aspects. That is the two aspects of yin and yang. Mutual growth and mutual restraint are the universal laws of things, and they are two inseparable aspects within things. Shengke is relative. Without birth, there is no such thing as restraint; there is no restraint. There is no such thing as life. If there is no restraint, things will develop endlessly and go to extremes, causing things to turn from good to bad; if there is restraint but no birth, things will lose their vitality and decline due to being suppressed too much. In the contradiction between opposition and unity, whether it is excessive generation or excessive restraint, the relative balance or unity will be broken due to opposition, and things will develop in one direction. In order to maintain relative balance, life and restraint must restrain each other. When they cannot restrain each other, the balance is broken. At this time things will take on new changes. In short, yin and yang and the five elements are complementary to each other and are indispensable. Yin and yang contains the five elements. Similarly, the five elements also reflect yin and yang. If there is yin and yang, there will be five elements. If there are five elements, there will also be yin and yang. This is the relationship between yin and yang and the five elements, Pingping and Jingjing. I hope you can remember these things firmly. Because only by understanding this knowledge can you truly enter the door of cultivation. Pingping. Jingjing, do you remember it? ". Zhao Chaogang warned Li Liping and Liu Jingjing with a serious face. Li Liping and Liu Jingjing on the side obviously also knew the importance of these things, so the two of them did not hesitate at all. They kept nodding and said: "Chao Gang, Don't worry, Jingjing and I will keep these things in mind, and we won't forget them! " "That's right, Chao Gang, Sister Pingping and I will never forget it, don't worry! " Liu Jingjing also answered Zhao Chaogang solemnly, and Zhao Chaogang nodded with relief. "Pingping, Jingjing, it's not that I force you to remember this knowledge, but that these things are indeed yours. The foundation of the world of cultivation, whether as your husband or your teacher, I want you to remember this knowledge, Pingping, Jingjing, I hope you can understand! " " Chao Gang, don't worry, we know your painstaking efforts, and we will firmly remember everything you just said! " "That's good, haha, now I look a little wordy again, this is really, haha! "Zhao Chaogang also realized that he was a bit verbose just now, so he laughed at himself. "Hahaha! "Zhao Chaogang's self-deprecating look was very funny, which made Li Liping and Liu Jingjing laugh. In an instant, the originally serious atmosphere was directly broken by the burst of laughter ¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡ ¡°The purest yin and yang are very powerful. Maybe you won¡¯t understand what I say about Pingping and Jingjing. , However, if I want to talk about the yin and yang two-qi bottle, I believe that Pingping and Jingjing, you will understand how powerful the purest yin-yang two-qi is. The yin and yang two-qi bottle, the treasure in "Journey to the West", the treasure of the Dapeng Golden-winged Eagle, is the treasure of the yin and yang two qi. It contains seven treasures and eight trigrams, twenty-four qi, and requires thirty-six people according to the number of Tiangang. Can be lifted. This treasure can contain people. If a person remains silent in it, the inside of the bottle will be extremely cool. Once he speaks, fire will come and turn into pus and blood in a matter of seconds. The Dapeng Eagle used the yin and yang two-gas bottle to hold Wukong. Thanks to the three life-saving hairs given by Guanyin, they were transformed into diamonds, bamboo slices, and cotton ropes. A hole was drilled into the bottle, and the Great Sage escaped. The reason why this yin and yang gas bottle is so powerful is not because of the yin and yang qi inside. So, Pingping, Jingjing, you can¡¯t underestimate the yin and yang qi! "Zhao Chaogang explained the power of Yin and Yang Qi with a smile. "Chao Gang, if Yin and Yang Qi are so powerful, then when you set up the Yin and Yang Qi array, Chao Gang, it won't be very dangerous, especially if Chao Gang has to do this in Fubi. Isn't it even more dangerous to have yin and yang qi formations engraved on small things? Chao Gang, I don't allow you to arrange any yin and yang qi formations! ¡± Unlike Zhao Chaogang¡¯s thoughts on the power of yin and yang, in Li Liping and Liu Jingjing¡¯s minds, the first thing they thought about was Zhao Chaogang¡¯s safety. They did not think about the power of yin and yang at all. This made Zhao Chaogang "Pingping and Jingjing really have nothing to say to themselves!" " Zhao Chaogang sighed secretly in his heart. "Pingping, Jingjing, don't worry, the yin and yang qi are indeed powerful, but once the yin and yang qi are subdued, they will do whatever I ask them to do. Yes, the yin and yang qi in the yin and yang qi array I carved on the talisman pen is extremely rare. There is only a strip of yin and yang qi as thick as a hair. Therefore, there is no need to worry about safety. ¡± Zhao Chao? Comforted Li Liping and Liu Jingjing. Of course, Zhao Chaogang's relief was not that Zhao Chaogang was picking up nice words, but the real fact. The yin and yang energy could not harm Zhao Chaogang. "Chao Gang, are you really okay?" Li Liping still had a worried look on her face. "Chao Gang, you didn't just say these things to reassure us, right? Chao Gang, these things are not a joke." Liu Jingjing went a step further and directly said that Zhao Chaogang was lying, which made Zhao Chaogang dumbfounded. Zhao Chaogang knew that if he wanted to carve the yin and yang qi formation on the talisman pen, he first had to pass the test of Pingping and Jingjing. Otherwise, he would not even think about carving the yin and yang qi formation on the talisman pen. "Pingping, Jingjing, do you think I am someone who would make fun of my own life? I have you, my daughter, my parents, and a bright future by my side. How could I make fun of my own life? Pingping, Jingjing, look at my eyes, they are full of honesty!" Zhao Chaogang looked at Li Liping and Liu Jingjing with his eyes wide open. In order to show that he was not lying, Zhao Chaogang did not even dare to blink. "Pfft, hahaha!" Seeing Zhao Chaogang's eyes wide open, like goldfish, Liu Jingjing laughed: "Hahaha, Chao Gang, I only see in your eyes As for the goldfish eyes, I didn¡¯t see anything else, hahahaha! " Liu Jingjing¡¯s laughter became louder and louder, while Zhao Chaogang¡¯s face became darker and darker "Jingjing, you!" Zhao Chaogang called Liu Jingjing helplessly. "Hahahaha!" Zhao Chaogang replied with Liu Jingjing's laughter: "Chaogang, youhahahadon't blame me, who told you, hahahaha, your eyes are so like goldfish Eyes, hahaha" Liu Jingjing laughed so hard that her stomach hurt. She was already bending over with laughter. When Zhao Chaogang saw this, his face became even darker. "Pingping, if you want to laugh, stop holding it in. I can bear it." Zhao Chaogang said with a dark face. Looking at the red look on Li Liping's face, it was obvious that Li Liping was holding back her laughter. "Pfft, hahahaha!" Li Liping on the side couldn't help it any longer and burst into laughter. Zhao Chaogang's face turned a little green (To be continued) ps: Note: Thank you to Yunzhi Fantasy and Xie Zhixiu for their generous rewards and support, thank you! Chapter 1553 ¡®Goldfish Eyes¡¯: