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Volume 4: Consecrating Gods and Erecting Monuments Chapter 14: Persistence in Tao (44)

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    Before Lu Zhao could finish his words, Beichen had already answered: "Are you trying to persuade me to let go of my attachment to the great road? How dare you persuade me to let go?"

    For a moment, Lu Zhao felt as if he had become Beichen's sworn enemy. The feeling and the contrast came a bit suddenly. However, this abnormal atmosphere did not last long. Xu Beichen realized that Lu Zhao did not mean to do it.  If you say something unintentionally, take it back.

    "My Taoist friends must have misunderstood something. Although I believe that only by giving up can you gain something, I never mean to forcefully distort your Taoist thoughts. I also say this to remind fellow Taoists that when you move forward courageously to pursue your ideals, you should still stop occasionally.  Keep pace and look at the scenery along the way.¡±

    "Give it up? What do you give up, what do you gain? Don't you know that persistence is the foundation of cultivating the true meaning of "I am the only one"? We, the Shinto people, are brave and diligent, and dare to compete with the sun and the moon. What is different from other monks in the world is persistence. We are persistent.  We are attached to things, to our hearts, to emotions, to shapes. Our attachment is very pure, pure to the extreme, that is, we are alone and true. And you, youyouyou actually advocate letting go of that momentum, you  This is self-destruction, you lunatic!!!¡±

    It was Beichen who was too excited. It was Beichen who was so excited that he actually got really angry about the behavior of a person he met by chance.  From his point of view, Lu Zhao's persistence must be the supreme road. How could he think that Lu Zhao's persistence was in this world? In his opinion, since that persistence was established from the beginning of his ascension to the gods, why should he stop?  said.

    This is a barrier to knowledge and vision, and it is also an obstacle that gods who follow the path of "I am the only true one" must go through. Even some crazy gods will say: Even if it is wrong, as long as you persevere, it will be right in the end, and it is completely true.  The fearless spirit of not looking back even after hitting the wall.

    Why do gods have to go crazy?  The key is here.

    Shinto uses incense to form a bond with all living beings. What it seeks is the recognition of all living beings, and what it seeks is to become the truth of the world, just like Lu Zhao¡¯s move: ritual, for fire, for civilization, for the world.

    But if you want others to agree with you, it's just wishful thinking on your part. Most people in the world don't even agree with themselves, so how can they agree with others? Therefore, you become a madman in the eyes of others. If you become enlightened, all the haze will naturally dissipate;  But how many gods in this world can persevere until the day when they prove that their way is true?

    However, even so, carrying that slim hope, countless gods firmly believe that only by persisting in the Tao can the day of enlightenment come true. Otherwise, even if you let go of your persistence the day before you achieve enlightenment, you will lose all your own.  Possible hope, but no hope of entering the path in this life.

    This is the consensus of all the gods. The earth gods have not yet reached the threshold of understanding the true meaning in the first three stages. Regardless of it for the time being, the gods above the merits, whether earth gods or heaven gods, as long as they have inheritance, understand  : Only by adhering to the Tao can you achieve perfection in the Tao.

    ??In Beichen¡¯s view, no matter how high the realm of Lu Zhao¡¯s Taoism is, he still seeks transcendence in the end. So, if he cannot achieve Taoism, what¡¯s the use of the wonderful process?

    "Huh? Fellow Taoist, do you really think so?" Lu Zhao pondered, and then changed the topic, "If you really think so, why should you be nervous about the villagers protected by your inheritance cave? Those people are all your relatives.  Well, you practice Shinto to protect them, but think about it, do you know what they want? Have you listened to their voices?"

    As soon as he finished speaking, Lu Zhao himself was stunned.  He can talk to others, but when it comes to himself, there are obstacles everywhere. For example, when he was attacked by Zhan Jiu before, he naturally resorted to the most common etiquette in the world, which shows that when his reasoning does not make sense, he will also choose  Beat the opponent into submission.  In this way, Lu Zhao blurted out a sentence, although it was clear that he was questioning Beichen, but in fact, it was torturing his own soul.

    "No, what you said is wrong. They have been suffering all their lives. I am saving them. Now they are just living in a corner of the cave. If one day I achieve greatness, I will give them a real world." Bei Chenyue explained, with a lively expression.  The more he rises, it seems that one of the countless great emperor positions is specially designed for him.

    Lu Zhao's heart sank. Obviously he didn't expect Beichen's obsession to be so deep. At the same time, he also knew that just as the other party couldn't convince him, he couldn't convince the other party either.

    Of course, he can use the power of the heaven that Li Wei Tianxia Shi has evolved to forcibly destroy Beichen's views, but what's the use of that?  The twisted melon is not sweet.

    After experiencing so many things, Lu Zhao is no longer the young boy who just graduated from school. When you can't persuade others in a peaceful way, the best thing to do is: shut up.

    (Today is the Ghost Festival. I have to rush back to the dormitory early so as not to bump into the ancestral spirits while walking at night. That¡¯s all. I¡¯m sorry.) (To be continued)
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