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Rebirth of the Great Scientist Volume 11. Evening Fragrance Time 444. I want to say goodbye to the east wind and feel sad

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    Zhao Jingfan pondered for a moment: "As Mr. said, filial piety to parents is not only the foundation of human relations, but also the precepts of teaching law. The students have been studying in foreign countries over the years, and they have failed to fulfill their responsibility of supporting them, and they have been disobedient from time to time. It is true that there is a duty to a son.  No. If my husband can convince my parents, I would like to try working in the research institute of the Chinese Academy of Sciences for a while, so that I can serve my parents in my spare time and fulfill my duties as a son."

    Sun Yuanqi immediately lowered his voice: "Although I agree with your belief in religion and preaching, I must also set a few rules for you. It is also through your mouth that Chinese and foreign religious figures who preach in my country must abide by the laws and regulations of our country and must not act recklessly. . If you dare to violate national laws and regulations, you will be dismissed from your teaching position, strictly prohibited from preaching, expelled and never allowed to enter China, or you will be punished and punished. You should keep this in mind. If you disobey in the future, do not call Sun. It¡¯s unforeseen!¡±

    Sun Yuanqi was originally a teacher. Over the years, he has successively held important positions such as minister, minister, cabinet minister, general minister, and prime minister. In addition, he deliberately admonished, and his words were quite solemn and solemn.  Zhao Jingfan quickly bowed and replied: "Sir, please give me instructions!"

    Sun Yuanqi said: "First of all, preaching must not interfere with politics. Maybe you want to say that you only focus on preaching and have no interest in politics. How could you interfere with politics? In fact, religion and politics have always been inseparable. For decades,  The Taiping Heavenly Kingdom, the White Lotus Sect, the Tianli Sect, the Boxer Rebellion, the Yunnan Rebellion, the Shaanxi-Gansu Rebellion, etc. are all lessons learned from the past. Although some religions are relatively alienated from politics, they are just weak and have big plans, not the slightest  Earthly matters are irrelevant'. Take Christianity, Christianity and other religions as examples. Since the late Qing Dynasty, a large number of Western missionaries have come to China to preach. In addition to religious beliefs, they often have other political purposes. For example, stealing and collecting various intelligence; and  Their missionary methods often rely on the political influence and military strength of super-religious beliefs to serve their country¡¯s policy of aggression against China.¡±

    Zhao Jingfan solemnly replied: "The student was born and raised here. He was taught by his parents since he was a child, and he knows the justice of the nation. Although he cannot devote himself to the frontier to defend our country, he will never dare to betray his country and seek glory for this!"

    Sun Yuanqi said: "Politics are also divided into big and small. In order to attract believers, many Western missionaries believed that they had the backing of the state. They interfered in China's internal affairs wantonly, overriding local officials, manipulating judicial trials, seizing land and houses, and even harboring traitors.  They killed good people and aroused strong resentment among the Chinese people. However, the Qing government was afraid of causing diplomatic disputes and was unable to control foreign missionaries due to political or military pressure from the great powers. When encountering such things, it often suppressed the resistance of the Chinese people.  This makes missionaries even more unscrupulous.

    "It is precisely because of the powerful power that missionaries continue to display that they attract many believers with bad intentions. They believe in religion not just because of their belief in religion, but because they can use the power of foreign missionaries to gain power after joining the religion and run rampant in the countryside.  , Common people! If such scoundrels accept baptism and join your sect, and are later caught and severely punished by the government, will you lend a helping hand out of religious fervor and put pressure on the government? If so, it is interference in politics!"

    If a church member breaks the law and is caught.  Believers from all over the country, from north to south, young and old, got wind of the news. No matter what crime he had committed, they besieged the government and demanded his immediate release. Otherwise, they would be "undermining the freedom of religious belief" and "harming fellow believers at home and abroad."  "Emotions", the government immediately became synonymous with ignorance, corruption and dictatorship, which can be smashed, looted, and overthrown.  This kind of drama is not uncommon in Sun Yuanqi.  And this kind of thing not only happened in the late Qing Dynasty, but also happened frequently in certain religious areas in the past ten or twenty years.

    With the development of network technology, new media such as blogs and Weibo are constantly emerging, and this kind of thing is happening more frequently, especially among today's "public intellectual parties".  He is even more familiar with this technique.  For example, as soon as the Pingdu demolition incident broke out and the truth had not yet come to light, hundreds of journalists and lawyers rushed to the rescue from Shanghai, Beijing, Guangzhou and other places "for the sake of justice, conscience and the expected rule of law".  Government pressure.  Intent to manipulate judicial proceedings.

    Zhao Jingfan pursed his lips and said, "Students will never interfere in politics after preaching!"

    Sun Yuanqi added: "Secondly, preaching must not conflict violently with other religions or sects. Long before the introduction of Christianity, Catholicism and other sects, China already had a variety of religions, including its own local religion, Taoism, which spread and evolved in recent times.  Two thousand years of Buddhism, Tianfang Sect, which is the dominant one in the northwest, Yishi Leye Sect, which has declined in Kaifeng, etc. In addition, Confucian concepts of loyalty, filial piety, benevolence and righteousness are even more deeply rooted in the hearts of the people. Originally, they were all sharp-edged stones, but  After hundreds of thousands of years of hardening and integration, most of them have become round and smooth, and have gradually integrated into the cultural blood of the Chinese nation. Under normal circumstances, there will be no violent conflicts. However, in recent decades, the sudden influx of Western Gods, Christians, etc.  Teaching is like a few drops of water suddenly falling into a hot oil pan, causing countless commotions immediately.

    "I also agree? The reasons why the vast majority of Chinese people, including many intellectuals, officials and gentry, oppose the spread of foreign religions are very complex, and their motivations are not entirely the same. They are mixed with many backward, conservative, and narrow-minded national sentiments.  But at the same time, we must also see that Catholicism, Christianity and other religions have had a huge impact on traditional Chinese thought and social structure. For example, people do not worship ancestors, do not kneel and kowtow to their parents, do not enter ancestral halls, etc., which is really hard to accept.  Think about it, if your parents are like this, let alone others?  "

    Zhao Jingfan was thoughtful when he heard this.

    Sun Yuanqi continued: "Third, preaching should allow believers to apostatize. As far as I know, in most Western religions, apostasy is considered a very serious crime; and if you accept faith under the teachings of the church, you will never  There is no legitimate reason to change one's beliefs, or to doubt the truth one believes in. Once someone apostates, at least all believers will be mobilized to come forward to dissuade them, and at worst, they will be punished regardless of national laws. However, in recent times, as natural science has deepened its understanding of the origin of the world,  Through exploration, as well as a richer understanding of human beings from the humanities, the role of religion in strictly regulating the daily lives of believers has become increasingly weak, and behavioral apostasy and even changes in beliefs have become the norm.

    "The "Provisional Constitution of the Republic of China" stipulates that 'people have the freedom to believe in religion.' The so-called 'freedom to believe in religion' includes that no state agency, social group, or individual may force citizens not to believe in religion, or that no state agency, social group, or individual may force citizens not to believe in religion."  Citizens are forced to believe in religion. So whether it is an ethnic group distinguished by religion or a group of people classified by religion, individuals among them have the full right to choose not to believe or to convert, and no one can force it. Especially the clergy!"

    Zhao Jingfan hesitated: "Why are clergy not allowed to persuade apostates? Some believers are not religious enough at the beginning, like lost lambs. At this time, it is up to the pastor to guide them and help them find the right direction.  yes!"

    Sun Yuanqi retorted unceremoniously: "In this world, everyone is equal, and there is no such thing as a lamb or a shepherd! Furthermore, those clergy can ensure that the direction they point to is  Correct? If the direction they are pointing is correct, then why are there scientists, politicians, and military strategists in the world? Just go to the seminary and wait for divine revelation!"

    Zhao Jingfan wanted to refute, but in the end he just opened his mouth and did not say a word.

    Sun Yuanqi then said: "The fourth is that in the process of preaching, minors must not be tempted or forced to participate in religious activities, nor can they develop believers in schools, nor can they use religion to hinder compulsory education. Minors are simple-minded, lack judgment, and are not familiar with worldly affairs.  And it is easy to be gullible, just like a piece of white rice paper, dyed with vermilion, it will be red, and if dyed with ink, it will be black. Once affected, it will be difficult to change for life. Because of this, many religions regard children as the best development targets.  But minors are the future of the country and the hope of the nation. Now that the country is so poor and weak, how can we allow these new forces who will build the country in the future to devote themselves to religion?

    "As the saying goes, 'it takes ten years to cultivate trees, it takes a hundred years to cultivate people.' Now the country spends a lot of manpower and financial resources to popularize and promote compulsory education, with the intention of cultivating talents who can adapt to the development requirements of the times. If the school becomes a missionary site, or it is difficult to select only one from a thousand  Select a few outstanding talents, and suddenly they want to give up what they have learned and decide to devote their lives to religious industry. Wouldn't it be like "Yan Wan's request, and he will receive this gift"? If you really want to preach, you can go to Sichuan and Tibet  For people living in remote and poor areas such as Yunnan and Guizhou, if they can eradicate ignorance and educate the people, that would be a great merit!"

    Zhao Jingfan suddenly turned red.

    Sun Yuanqi was still unconscious and continued: "Last point, preaching is your personal behavior. You cannot use the names of Sun, Jing Hui, Xing Zhi and others to avoid disturbing the place and confusing the people. Can you do these five points?  "

    Zhao Jingfan replied respectfully: "Students should remember every word of your teacher's teachings and must obey them at all times!"

    "Sun taught you some physical and chemical knowledge before, but now that you are determined to preach, those things are just tools for you to make a living and will be discarded sooner or later. My name as 'sir' is somewhat unworthy of my name. And among your Christian followers  Is there a clear definition of the master-disciple relationship? Why don't you and I address each other as uncles from now on, and don't mention 'sir' or 'student' anymore!" After saying that, Sun Yuanqi waved his hand: "You go back to my dormitory in Banshan Residence first.  Stay here for a few days and wait until your parents calm down before going back."

    Zhao Jingfan was startled, and after a long time he knelt down on one knee, then moved on to both legs, respectfully kowtowed to Sun Yuanqi three times, and said with choked sobs: "Student Zhao Jingfan thanks you for saving me and teaching me!"

    Sun Yuanqi couldn't help but recall the time when they lived together in Mashen Temple and Houhai. He vaguely saw Zhao Jingfan, who was about ten years old, carrying his schoolbag behind him and walking at his own pace in a decent manner; he was thin and tall.  Leaning at the deskGo up and complete the homework assigned by you stroke by stroke Thinking of this, Sun Yuanqi also felt a little sad.  (To be continued. If you like this work, you are welcome to come to Qidian to vote for recommendations and monthly votes. Your support is my biggest motivation. Mobile phone users please go to m. to read.)

    PS: I went home two days ago and something big happened, so I delayed updating for a few days. Sorry!
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