-
Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading
Free Web Novel,Novel online - All in oicq.net -> Historic -> Prodigal son of the Ming Dynasty Chapter 590 The Holy King is alive
Previous page Return to Catalog Next page
- You can search "The Prodigal Son of the Ming Dynasty" on Baidu to find the latest chapter!
Emperor Hongzhi finished speaking and sat down again.
He looked around and said: "In that case, then read out all the candidates' strategies and topics for all the ministers to comment on, but you have to read them faster. After reading them quickly, pass the test paper around for all the ministers to read. Look, there¡¯s nothing wrong with it.¡±
Xiao Jing bowed: "I obey the order."
This time Yang Tinghe took the risk.
Now, he wants to be a direct minister. Since his image is so bad, it is no longer possible for him to maintain his dignity and plan for a bright future.
So simply break the jar and become a stubborn resister.
Until now, he had turned a blind eye to the stern looks cast by Li Dongyang and Xie Qian, as if these had nothing to do with them.
Xiao Jing took the first test paper and began to read it.
This is written by an examinee named Liu Rang, and it uses a common formula: "I asked that in the past in Tang and Yu, people did not offend by painting pictures, and Yao and Shun also built rivers and controlled water to please the people, so the people's wishes continued for three thousand years. , are all called great sages, and now your Majesty is asking the public opinion. This is in line with the teachings of Confucius and Mencius. The people are the foundation of the country"
Xiao Jing read aloud, and everyone felt drowsy after listening to it.
It¡¯s not that this article is bad. If you look at the quotations from scriptures, they are very accurate. Who is the most popular among the people? People who are too close are not good. For example, Emperor Taizu Gao, Emperor Wen, etc. The suspicion of flattery is too obvious. Gong Sheng What is it? It's Qingliu. How can you be so flattering?
But it¡¯s not good to bring out the emperors of all dynasties. You praise Taizong of the Tang Dynasty and Taizu of the Song Dynasty. What do you mean? Didn¡¯t the Ming Dynasty have a wise emperor who was loved by the people?
Therefore, the citation of scriptures needs to be pondered. Liu Rang is very professional. He picked out Tang Yu, Yao and Shun. These people were all sage kings during the Three Sovereigns and Five Emperors period. Their historical records have long been blurred. What are they like? Who knows. But at least, Sage Kong respected them very much and considered them to be models of benevolent kings.
Therefore, if you want to win the hearts and minds of the people, you can¡¯t go wrong by singling them out and publicizing their achievements and benevolent policies.
¡°After all, it¡¯s impossible for the Emperor of Heaven to be jealous of these Three Sovereigns and Five Emperors.
Many people nodded one after another. This policy is quite rigorous. Yes, it seems that Liu Rang is quite capable and has been well thought out.
Many of these views can be described as mature and prudent.
Next, there was a tribute student named Zhu Tao. Xiao Jing read: "At the time of Yao and Shun, the world was in great rule, but the people"
? ?Okay, it¡¯s Yao and Shun again
??Obviously, Zhu Tao is also very professional
After that, there was a tribute student named Liu Sheng. Xiao Jing read: "The sage said: Emperors Yao and Shun hung down their clothes and ruled the world, and established the world. Therefore, the sage respects etiquette, and those who are etiquette are respected and inferior, and the people of the world"
It¡¯s still Yao and Shun.
The composition at this time pays attention to quoting scriptures and references, starting with quoting scriptures and references and entering the article.
????????????????? When it comes to loving the people, it¡¯s inappropriate for him to write it to the emperor, and it¡¯s inappropriate for the emperor to say it this time. If Yao and Shun are not the subject, who else can we turn to? Could it be that we can turn to Fang Jifan?
But everyone is used to this style of writing. I don't think it's anything unusual.
I just feel a little bored.
?? Read these strategies one by one.
By the time Xishan Zonggong was born, the writing style had changed. These people were indeed experts at making policy and argumentation. This policy and argumentation could be said to be seamless, airtight, and well-founded.
It¡¯s just
"The people are my parents, food and clothing. Food and clothing are for me, and the foundation of my life is the same for the people. I heard that the Crown Prince of Xishan Town has recruited refugees"
This one is quite cruel. Yao and Shun were not mentioned, but the prince was used as an example.
Suddenly, all the officials in the palace were in an uproar.
What does it mean?
"His Royal Highness the Prince has actually become a model of people-friendly people. No matter how virtuous or capable the prince is, can he be compared with Yao and Shun? It is simply a joke.
Liu Jie and others were immediately looked at with countless mocking eyes. His Highness the Crown Prince taught him to do this, right?
Even Li Dongyang and Xie Qian frowned slightly, feeling that it was a bit excessive.
It¡¯s fine that His Highness the Prince usually doesn¡¯t cause trouble, but now he has become as famous as Yao and Shun in the eyes of these Xishan Gongsheng students, and he has become a person who makes the people of the world willing to surrender.
It¡¯s too outrageous.
Emperor Hongzhi¡¯s face was a little stiff, which he never expected.
 Behind the emperor, there was still a heartbroken voice: "Your Majesty, when Yao and Shun were there, the people were all enamored of them. Everyone was happy to be able to become a people under the rule of Yao and Shun. Today's prince"
Emperor Hongzhi ignored them and returned to Nuange angrily.
sit down.
Even he felt that the compliments from Liu Jie and others were excessive.
How can the prince be so virtuous?
But Emperor Hongzhi had a thought in his mind and fell into deep thought. Just now he saw the expressions of Liu Jie and others.
Behind that expression is piety.
It is a belief as strong as steel.
"Do these scholars really think thatthe prince is a holy king, someone who will become a holy king like Yao and Shun?"
When Emperor Hongzhi thought of this, he couldn't help but take a breath of cold air.
What kind of ecstasy soup did the prince feed them, or what did Fang Jifan and Wang Shouren teach them about their new learning, so that they were so determined that they unwaveringly believed that they were right¡ª¡ª The prince is a holy king.
Emperor Hongzhi's heart actually warmed up. Isn't this exactly what he wants?
He said: "Xiao Banban."
"My slave is here." (Remember this website: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
- Previous pageCatalogNext page